Author: Carrie

  • A little stage for the ladies

    In February, the TRNSMT festival attracted a lot of criticism (including from me) for its line-up: after pledging to improve gender balance, 2019’s bill was less equal than 2018’s.

    Promoter DF concerts has now announced that there will be an extra stage at this year’s festival, the Queen Tut’s Stage (for readers outside Scotland, DF runs the legendary venue King Tut’s Wah-Wah Hut).

    It’ll also make room for members of Scottish Women Inventing Music, a new organisation that campaigns for gender equality across the music business, to raise awareness of what they do (vested interest alert: I’m a member of SWiM. They’re great. You should join).

    The announcement has been met with widespread derision on social media. DF’s move misses the point. It’s tokenistic. It doesn’t change the fact that there are hardly any women on the big stage. Look at Primavera Sound: it’s got 50/50 balance already.

    I completely agree that the TRNSMT line-up could have been better this year. But I think it’s important to differentiate between what DF Concerts should have done in the first place and what it can actually do after the contracts have been signed and the logistics put in place.

    It would have been nice to suddenly see artists such as Robyn or St Vincent or (add your favourite here) displace some of the the current main stage acts, and I’d have bought a ticket in a heartbeat, but if they weren’t available when the lineups were being finalised they’re probably not going to be any more available now.

    Is the Queen Tut’s stage tokenistic? Maybe. But is it better to have it than not to have it? I think so. 18 acts who weren’t previously booked for the festival have now got a gig, and that’s got to be a good thing.

    Let’s assume good faith here. Let’s interpret this year’s Queen Tut’s stage as a mea culpa, not a hollow PR stunt. Let’s interpret it as the beginning of something positive. Let’s interpret it as a huge promoter saying: “We got it wrong this year. We’re going to do better.”

    To which we should answer: “Okay. Great. How?”

  • The reason is there is no reason

    I politely declined to go on a radio programme last night. The topic was YouTube’s selective enforcement of its anti-harassment and hate speech rules, with a look at the wider issue of online abuse, but the other contributor would be an antagonist who’d argue that the real victims of online abuse are the people who do the abusing.

    I’m not going to help legitimise that.

    We often assume that someone on the other side of a debate is just like us: if it turns out that our facts are wrong, we change our views. It’s a nice idea that’s been ruthlessly exploited by people who aren’t interested in facts. Demolish argument #1 and they’ll calmly switch to argument #2, even if it completely contradicts the previous argument. The goal is not to be right. The goal is to win, to tire you out or goad you until you snap.

    As I’ve written before, what these people do is not a debate; it’s a performance. And you can see a great example of it in Donald Trump’s justifications for his ban on trans people serving in the military.

    You may recall that when Trump originally promised to ban trans people, the reason was because the presence of trans people “erodes military readiness and unit cohesion”. It was a “military decision”.

    A few months later, that was dropped after the military said “no, it wasn’t”. Suddenly it wasn’t a military decision. It was a financial one. The government didn’t want to pay the cost of trans people’s surgeries.

    That one was debunked too. Now, he’s saying it’s because trans people “take massive amounts of drugs”.

    Whether they’re true or not (they’re not, of course) doesn’t matter. He might as well tell us that the ban is because a mysterious hooded figure came to him in a dream, or that somebody told him that trans people are fatal to mice. The reason for the trans ban is that Trump wants a trans ban.

    We’re confusing the beginning and the end. Trump didn’t decide to implement a trans ban because of X, Y and Z. He decided to implement a trans ban because he decided to implement a trans ban. X, Y and Z are merely flags of convenience; if they don’t fly, he’ll try A, B and C.

    It’s cruel, of course, as are the other anti-trans (and anti-women) activities of the administration. They’re not based on evidence, but on a desire to hurt specific groups of people.

    The cruelty isn’t an accident. The cruelty is the point.

    The same process was visible with Betsy DeVos, the US education secretary. DeVos says that her office “is committed to ensuring all students have access to their education free from discrimination,” and the way to do this is to discriminate against trans students. When asked if she was aware of the negative effects discrimination has on trans students, she said “I do know that. I But I will say again that [my office] is committed to ensuring all students have access to their education free from discrimination.”

    Of course it doesn’t make sense. It’s not supposed to. DeVos doesn’t care about evidence because the decision is not based on evidence. She wants to discriminate against trans students because she wants to discriminate against trans students.

    The cruelty isn’t an accident. The cruelty is the point.

    The same thing happens with the various anti-trans groups that have sprung up from nowhere to agitate against the rights and dignity of trans people, claiming to respect “genuine” trans people while fomenting hatred against them. Their ground is constantly shifting: as each specious argument is shown to be false, a new one takes its place.

    Like Trump, the reason they hate trans people isn’t because X, or Y, or Z, so their views won’t change if you discredit X, or Y, or Z. They hate trans people because they hate trans people.

    The cruelty isn’t an accident. The cruelty is the point.

  • In my head there’s nothing but music

    Update: I never got to see Prince live, so I’m jealous that the excellent Professor Batty met him. Kinda.

    I used to wonder why Prince gave away so many songs, many of which were enormous hits: The Bangles’ Manic Monday, Sinead O’Connor’s Nothing Compares 2 U, Chaka Khan’s I Feel For You, Martika’s Love Thy Will Be Done and many, many more.

    I think I get it now. He needed to make some room in his own head.

    I’m not comparing myself to Prince here – a tendency to wear fishnets and a love of electric guitars is about as far as any comparison goes – but since I’ve got properly back into music I’ve found it almost impossible to cope with the number of songs I’m writing.

    Earlier this year, my band set out to record a four-song EP. We ended up recording 13 songs, and then we broke up with our drummer and re-recorded them again. And in the meantime me and bassist Kenny kept writing. And writing. And writing.

    Right now I reckon I’ve got 18 songs ready to mix and master, and another 18 in various stages of completeness. And the latter ones are pressuring me about the former. “Forget about those guys!” they say. “You’re with me now!”

    I deal with this by ignoring both lots of songs and writing another one instead. I wrote one yesterday. It’s brilliant. Make that 19 other songs in various stages of completeness. It might be 20 by lunchtime. And those are just the songs I’ve written in the last six months or so. I’ve been doing this for years.

    Not all of my songs are releasable, I know. Like any musician some of my songs are better than others. But I’m also well aware that some of the songs I’ve written just don’t fit with my band. For example, I’ve got a really great (and really badly recorded) song called I Didn’t Kiss You This Christmas that doesn’t fit the band I’m in. There are many, many more across all kinds of genres.

    I doubt I’m alone in this. Music is one of those things where the more you do it, the more you do it: the act of creating something spurs you on to create something else. We’re only human, and we can only do so much.

    If you’re Prince, you can pass some of your songs on to others. And if you aren’t, you’ll have to decide which ones to abandon forever.

     

  • What does the Bible say about gay people? Not much

    You’ve probably heard of Bishop Thomas Tobin from Providence, Rhode Island by now. His tweet telling Catholics not to support Pride Month went viral and attracted a lot of comment, but very little of it was as intelligent and as powerful as this piece by Michael Coren. Coren is a former Catholic and who famously became an Anglican and publicly reversed his position on same-sex marriage.

    This was shockingly repugnant language, even from a church that has actively campaigned against LGBTQ equality and now officially rejects even chaste gay men from its seminaries. The stinging irony of the “harmful for children” comment was inescapable, in that the Catholic clergy abuse crisis involved the sexual assault of myriad children and was denied or hidden for decades. Indeed, when Tobin was auxiliary bishop of Pittsburgh, the diocese was named in a grand jury report concerning abuse and its obfuscation.

    Coren asks an interesting question: does the Bible provide justification for the things Tobin said?

    It often surprises people when they learn that the subject is hardly mentioned in the Bible, especially when we remember how much time people like Bishop Tobin devote to it. The Old Testament is often quoted, but without a thorough understanding and with a painful disregard for its authentic nature. These texts are not history, and certainly not some guide to contemporary living—witness the defence of slavery, ethnic cleansing, and the archaic treatment of women. The story of Sodom, for example, is actually about protecting one’s guests, and loving God, rather than condemning gays and lesbians. The homophobic element was injected centuries later by the early medieval church, for all sorts of political and sociological reasons.

    …Jesus doesn’t mention homosexuality at all, and is in fact startlingly unconcerned with the sex lives of those whom he encounters. The central teaching of the Gospels is love and compassion, and if one group does provoke him to anger it’s the puritans and moralists.

    …Part of this narrative goes far beyond the Bible, of course. Horribly damaging church policies towards the LGBTQ community, and to women, Jews, and Indigenous people can often be traced to the need to preserve power and control and have had nothing at all to do with the frequently radical culture of, in particular, the New Testament.

    Coren argues that the Bible “doesn’t say very much at all” about LGBT+ people.

    What it does say, and sing and shout and demand, is empathy, kindness, and justice.

  • The voices in our heads

    Image by Jhonis Martins, Pexels.com

    I originally posted a version of this to a trans forum in response to someone who’s having a really hard time with body image, with feeling that they look ridiculous, with being trans in a world that isn’t always a nice place for trans people. I thought it was worth posting a version of it here.

    I think most of us have a voice inside us that amplifies everything negative we’ve ever heard, that makes us think the worst about ourselves. The world can do a good job of kicking away at our confidence if we let it.

    Making us think we look ridiculous is part of that. We buy into it. But there’s nothing ridiculous about being yourself, about having a bit of fun with things. Maybe we don’t look quite like we’d like to, but nobody else does either. My very beautiful cisgender friends aren’t happy with their bodies or appearance either.

    I’m finding counselling helps me get a handle on this. It’s helping me to silence the negative voice, to notice when I’m imagining the worst possible outcome or coming to the worst possible conclusions: I’m disgusting, I’m fat, everybody hates me, I’m a failure as a human being, if I go out I’ll be yelled at, laughed at or killed. All that good stuff.

    It’s helping me to understand that the little voice is usually wrong, that I can choose not to listen to it, that I can choose to think and act positively.

    You don’t necessarily need to go to counselling to do any of those things. It’s just a matter of recognising patterns, about realising that all too often we choose to amplify the voices that make us sad while ignoring the ones that don’t.

    Here’s an example. When my women friends, who I really care about and whose opinions really matter to me, pay me compliments I immediately discount them. But if some wanker on a bus gives me a dirty look I will conclude that I look ridiculous, I’m a pathetic failure and I might as well kill myself.

    I don’t necessarily realise I’m doing it, but I’m making a choice. In that example I’m choosing to think the worst. I’m choosing to see the world as negatively as possible. I’m choosing to reject anything positive and accept everything negative.

    Being aware of that is half the battle.

    Being aware of your thought patterns doesn’t mean there aren’t any wankers in the world. But it does help you realise that it’s up to you whether you make room for their bullshit in your head. It’s your choice whether to base your world view, your sense of self, on somebody you don’t know and whose opinion is of no consequence at all.

    It takes time and effort to get there, and there will still be bad days. But when you become aware of the patterns, you have many, many more good days. You realise that your negative voice will say pretty much anything to try and hurt you. You realise that it’s full of shit.

    You’re a better person than the voice in your head says you are.

    The world is a better place than you tell yourself it is.

    Here’s an example from this week. I stood up on a stage with a guitar and played some songs to a room full of strangers. The voice in my head told me that I was fat, that I was old, that I didn’t pass, that I was a freak, that I was a mess, that my songs are crap, that if I got up on that stage I’d be a laughing stock.

    And I ignored it, and I had fun, and I was awesome.

    You are too. Don’t let that voice tell you otherwise.

  • More pride-washing

    We’ve seen Donald Trump metaphorically wrap himself in a Pride rainbow while viciously targeting trans people and letting trans asylum seekers die. Now it’s the UK Home Office’s turn to wave the rainbow flag while persecuting gay people.

    Here’s their proud logo.

    From the same week, here’s the story of the man they want to deport because they refuse to believe that he’s gay. And  here’s the story of another gay man they’re deporting to face persecution.

    Late last year, figures showed that the number of LGBT+ asylum seekers refused by the Home Office increased by 52%. 78% of asylum claims that included a reference to sexual orientation were refused in 2017, up from 61% in 2015.

    This is damning (emphasis mine):

    The data, which the government only started publishing last year, shows that of the 5,316 asylum applications made on the grounds of sexual orientation over the three year period, 3,776 were refused.

    Of the 2,908 claimants who appealed their negative decisions over that time, more than two thirds had their rejections overturned

     

  • False Pride

    The other day, I told the most powerful man in the world to take a flying fuck at the moon. America’s criminal-in-chief had the gall to post this on Twitter:

    As we celebrate LGBT Pride Month and recognize the outstanding contributions LGBT people have made to our great Nation, let us also stand in solidarity with the many LGBT people who live in dozens of countries worldwide that punish, imprison, or even execute individuals on the basis of their sexual orientation. My Administration has launched a global campaign to decriminalize homosexuality and invite all nations to join us in this effort!

    This is the same administration that imprisons immigrants on the basis of their sexual orientation and is introducing legislation that would make it legal for healthcare providers and emergency services to let LGBT+ people die. Like very many LGBT+ people, I felt like sharing my disgust.

    Trump’s tweet is an example of the utter hypocrisy that happens during Pride Month, which is when most of the US Pride parades take place. Brands plaster the rainbow over everything: look at us! We’re down with the LGBT!

    In fairness, some brands appear to mean it. Brands such as Nike and Levis have been LGBT-friendly since long before Pride Month became part of the marketing calendar. IKEA has long been among the most progressive and inclusive employers.  Others, such as Wagamama, use it to announce decent things such as the introduction of gender-neutral toilets.

    It’s great to see public support for LGBT+ people: it wasn’t that long ago homosexuality was “the love that dare not speak its name,” after all. Collectively, the support during Pride Month is good to see and a very visible reminder to the bigots that they’re on the wrong side of history.

    But that doesn’t mean there isn’t some pride-washing going on, companies slapping on a bit of rainbow paint in acts of corporate hypocrisy.

    Tech companies are a good example of that. Facebook likes a bit of Pride, and by all accounts it’s pretty good to its LGBT employees. But it’s also where some of the most vicious anti-LGBT+ abuse takes place, the home of rabidly anti-LGBT+ individuals and groups. Its love of low taxation also means it has a history of donating to some of the most anti-LGBT+ politicians in America, effectively helping to fund hatred. And as for Twitter…

    Other brands are bad too. Paddy Power will once again do its thing for Pride this year, but those of us with longer memories haven’t forgotten its 2012 advert that encouraged viewers to laugh at trans women. Some of the biggest brands with rainbows on their products sponsored the Winter Olympics in Sochi a few years ago, turning a blind eye to the introduction of an anti-gay “propaganda” law. If you use the Wi-Fi in McDonalds, you’ll see its family filter comes from that haven for transphobic bigots, Mumsnet. My Facebook timeline is currently full of Pride-branded merchandise that doesn’t donate a penny to any LGBT+ organisations, often using designs ripped off from LGBT+ artists.

    Here’s a fascinating fact. Last year, the pharmaceutical company Gilead sponsored New York Pride and donated to LGBT+ charities. Gilead makes Truvada, a pill that can almost eliminate the risk of contracting HIV. Gilead can clearly afford to throw a few coins at the gays: if you don’t have insurance, Truvada is $2,110.99 per month.

    It’s not wicked if we wrap it in a rainbow

    It’s interesting to look at Pride-related advertising through a critical lens: if the adverts include any LGBT+ people at all, and very many of them don’t, who do you see? How are they portrayed? The glossy ads I see are very white and stick to a very narrow range of portrayals. Good luck spotting a non-passing trans woman, a bull dyke or a gay guy who doesn’t look like Michelangelo’s David.

    They are also incredibly, often hilariously, safe. “Love is love”, the copy says, but the corporate approval doesn’t seem to extend to actually showing that love. Much safer to show a rainbow-striped hamburger with two chaste models than two LGBT+ people hugging, let alone kissing.

    That narrowness is symptomatic of a wider issue. When you support Pride, what are you celebrating? Who are you supporting?

    I’ve mentioned before that sometimes “I supported gay marriage” is the new “some of my friends are black”, a fig leaf that hides intolerance of or even bigotry towards anybody who isn’t “one of the good ones” such as loudly feminine men, genderqueer and non-binary people, trans women and men and anyone with (to the straights) awkward or unpalatable opinions. Some of the marketing around Pride Month feels the same.

    Pride started with a riot

    Marketing isn’t brilliant at history, so it’s worth remembering what Pride Month actually is. It’s a commemoration of the Stonewall Riots of June 1969, when a bunch of LGBT+ people got pissed off with the police. At the time, it was illegal for women to wear fewer than three pieces of feminine clothing or for men to dress as women. The police would regularly raid places such as the Stonewall Inn and force the patrons to “verify their sex”, arresting anyone who didn’t stick to gender norms and sexually assaulting some of them.

    Wikipedia describes what happened on 28 June 1969:

    Those dressed as women that night refused to go with the officers. Men in line began to refuse to produce their identification. The police decided to take everyone present to the police station, after separating those cross-dressing in a room in the back of the bar.

    …A scuffle broke out when a woman in handcuffs was escorted from the door of the bar to the waiting police wagon several times. She escaped repeatedly and fought with four of the police, swearing and shouting, for about ten minutes. Described as “a typical New York butch” and “a dyke–stone butch”, she had been hit on the head by an officer with a baton for, as one witness claimed, complaining that her handcuffs were too tight. Bystanders recalled that the woman, whose identity remains unknown (Stormé DeLarverie has been identified by some, including herself, as the woman, but accounts vary), sparked the crowd to fight when she looked at bystanders and shouted, “Why don’t you guys do something?” After an officer picked her up and heaved her into the back of the wagon, the crowd became a mob and went “berserk”: “It was at that moment that the scene became explosive.”

    That’s what the rainbows are commemorating: a bunch of LGBT+ people losing their shit.

    Pride is a celebration. But it’s a celebration that rages and mourns. It rages against a society that others, fears and hates us and it mourns the many people who died from a big disease with a little name. It rages against those who want us to hate ourselves and to hurt ourselves, and it mourns the lives lost to that hatred. It rages against the pundits and the priests and the politicians who want to deny us our humanity, and it mourns the many LGBT+ children who never got to become LGBT+ adults.

    Put that on your billboard.

  • “We know for a fact that the facts are not facts”

    I saw this on Reddit just after I wrote this post.

    You may recall the recent furore in the Scottish press over Glasgow Live’s policies for trans people in public spaces such as gyms and swimming pools. The policy – we’ll do what the law says we should do – led to the publication of yet more anti-trans columns and a flood of online abuse against trans people.

    One of the inconvenient facts about the policy, which activists claimed would lead to the abuse of women, is that it had been in place for several years with no problems whatsoever.

    That can’t be true! said the bigots. We demand evidence!

    The evidence is in. Since the policies were enacted, how many complaints have there been about trans people?

    None.

    The response? Inevitably: “fake news!”

    Representatives from the group Forwomen.scot said they were “astonished” by the statistics, adding: “We know for a fact there have been several complaints about the policy.”

    Susan Sinclair, who tweets as Scottish Women, added: “The best way to measure whether or not women are concerned about women only spaces and services being inclusive isn’t to go by the number of complaints they’ve received.”

    The fact that there have not been any complaints is not a fact. And anyway, even if facts really were facts you can’t measure the number of complaints by counting the number of complaints. Why do you hate women?

    They do this over more serious issues too, such as inclusivity in rape crisis centres. When rape crisis charities tell them that they have been trans-inclusive for years without incident, and that trans women are vulnerable women, they get the same response: your facts are not facts because they are not the facts I believe the facts should be. Why do you hate women?

    These are the voices columnists write approvingly about in our newspapers, that broadcast media expects trans people to “debate”, that our MSPs invite to Holyrood to discuss whether we should have human rights.

    Update: Apologies. It turns out there was one complaint. But it wasn’t about a trans woman. It was about a cisgender woman verbally abusing a trans woman.

  • Will LGBT lives matter to the UK’s next PM?

    It’s hardly news to discover that a prospective Tory prime minister is a terrible human being, but even by their usual standards the current crop have revealed themselves to be particularly unpleasant.

    Speaking to the media yesterday, Esther McVey followed in the footsteps of Andrea Leadsom by taking the side of the homophobic protestors outside the Birmingham primary school: when it comes to equality, “parents know best”. Meanwhile Dominic Raab announced that he didn’t want to “make it easier” for trans kids to be themselves.

    The kind of people who scream at five year olds vote in significant numbers, so McVey will happily throw the vulnerable minority of LGBT parents and children under the bus to get those votes. Trans kids don’t vote at all and their parents aren’t a significant electoral force, so Raab is happy to dog-whistle to the anti-trans and religious brigade about the invented spectre of children transitioning. Once more for those at the back: trans children don’t get hormones or surgery in the UK; that isn’t under review.

    I’m no fan of the Conservatives, but some of them deserve some credit for their approach to LGBT rights in recent years: David Cameron ignored the majority of his own MPs to get equal marriage passed in 2013, and the Conservatives have also attempted to bring gender recognition in line with international best practice (an attempt that was done badly and turned into a disaster for trans people, but that’s for another post). Penny Mordaunt in particular has been a positive voice in government for LGBT people.

    But the Conservatives were also the party of Section 28.

    As the equal marriage vote demonstrated, the majority of Conservative MPs are not in favour of equal rights for LGBT people.

    Nadine Dorries claimed equal marriage was “a policy which has been pursued by the metro elite gay activists”. Liam Fox said it was “a form of social engineering” and voted against extending equal marriage to Forces personnel stationed abroad. David Davies is a vocal anti-trans activist with a truly appalling voting record on LGBT issues (and inevitably, on women’s rights too). Of the 21 MPs who voted to oppose inclusive relationship in schools this year, 12 were Tory (plus 7 of their DUP allies and 1 independent. Just one Labour MP joined them).

    Their friends in the press aren’t exactly LGBT-friendly either, and the most vocally anti-trans newspapers are the ones most read by Conservative voters and the hard core of Conservative party members who will select the next Prime Minister.

    Most politicians would happily sell their own mothers for power, and looking across the Atlantic it’s clear that pandering to bigots and Murdoch is an effective way of gaining that power. Who cares if that means making a vulnerable minority’s lives worse? Given the choice between protecting people and gaining power, they’ll choose power every time.

    For too many Conservatives, LGBT people’s lives simply don’t matter.

  • Screaming at five-year-olds

    The ongoing protests against inclusive education in Birmingham continue after the latest talks broke down. With some irony, it seems the anger against “no outsiders” is being whipped up by outsiders. Those outsiders are spreading lies and deliberately stirring up hatred.

    Nafir Afzal is the person with the unenviable job of mediator.

    “I’ve looked at the curriculum, there is nothing in the curriculum that is LGBT specific. There is nothing about gay sex.

    “I’ve seen people walking around outside of that school with stuff that they have downloaded from the internet suggesting this is on the curriculum.

    “This is what’s being taught to their children. It’s a lie. And this is what I’m dealing with.”

    These aggressive protests, which have left teachers and children in tears, follow a pattern we’ve seen many times: religious zealots, mainly men, spreading hatred.

    “What the hell are they doing outside screaming at five year olds? What are they doing?

    The people doing the screaming in this particular case are mainly Muslim. The ones doing identical screaming in America and Canada, where hundreds of parents have also protested inclusive education in increasingly angry ways, are Christian.

    What both groups have in common is religious zealotry. They don’t represent other people of their communities, let alone of their faiths; they’re hijacking faith, using it as a vehicle to try and force their regressive, bigoted ideologies on the wider population. Where there is doubt or division, they amplify it. Where there is misunderstanding, they add to it. Where there’s a fire, they pour petrol on it.

    This is not a local issue. It’s a global one. All over the world, religious extremists are pushing to turn back the clock in secular societies. Those societies keep the church and the state separate for good reasons, and extremists want to change that. And politicians aren’t responding quickly enough, or clearly enough.

    Some of the bigots are white, some brown, some Muslim, some Christian. All should be resisted.

    Faith is for churches. Schools are for facts.