Category: LGBTQ+

  • The damage done

    Last year, anti-trans rabble-rouser James Kirkup wrote an article in The Spectator about the terrible rise of trans rights. Today, IPSO forced The Spectator to admit that the lurid claims at the centre of the story were complete and utter bullshit, invented by the writer. This happens an awful lot with trans stories: many of Andrew Gilligan’s lurid claims in The Sunday Times have been quietly rescinded too.

    The article was a cover feature; the admission that it was based on bullshit is buried in a corner; the damage was done a year ago and no amount of corrections will undo it.

  • Follow the money

    OpenDemocracy reports that the US anti-LGBT hate group Alliance Defending Freedom has been funding supposed “grassroots” organisations in the UK. In this particular case it has been funding groups that campaign against euthanasia; it also funds anti-abortion campaigners and other lovely people.

    Here are some interesting coincidences.

    The ADF works closely with another anti-LGBT hate group, the Family Research Council. In late 2017 the FRC outlined its “divide and conquer” strategy to roll back LGBT equality by attacking trans people.

    “Trans and gender identity are a tough sell, so focus on gender identity to divide and conquer… if we separate the T from the alphabet soup we’ll have more success.” The strategy would specifically seek out allies such as separatist feminists, “ethnic minorities who culturally value modesty” and “female athletes forced to compete against men and boys”. It would wrap its intolerance in feminist rhetoric to try and recast rolling back LGBT rights as protecting women. Its key talking points would focus on the supposed dangers of trans people in toilets, in shelters and in prisons, of the supposed unfairness of trans people in competitive sport and of the “erasure of women” by trans people.

    Since late 2017, a number of suspiciously well-funded “grassroots” organisations have put anti-trans scaremongering at the top of the UK news agenda. They have attempted to split the T from LGBT, and have been joined in their efforts by ethnic minorities “who culturally value modesty” – the ones currently shouting through megaphones outside primary schools – and female athletes. They campaign to roll back LGBT rights in order to “protect women”. Their key talking points have been the supposed dangers of trans people in toilets, in shelters and in prisons, the supposed unfairness of trans people in competitive sport and of the “erasure of women” by trans people.

    Some of the most high-profile anti-trans activists were listed as members of the Hands Across The Aisle coalition (a list now conveniently deleted from its website), which brings US evangelicals together with anti-trans activists. Hands Across The Aisle is one of the coalitions the FRC praised in 2017 in its description of how to use grassroots organisations to help it roll back LGBT rights.

    As I said. Interesting coincidences.

  • Just an ordinary day

    How’s your day going?

    Just after midnight, I saw The Economist tweet this.

    It turns out that the article was about Japan, and it has since been corrected with a less inflammatory headline. But as the writer Diana Tourjeé pointed out, “should trans people be sterilised?” is part of the regular media discourse on trans people alongside whether we should be banned from public toilets, whether we should be allowed to participate in sports, whether we should be acknowledged in the history books and in education, whether we should be allowed in homeless shelters, whether we should be given life-saving healthcare, whether we should be allowed correct identity documents, whether we should be allowed to serve in the military, whether we should be given normal health screening, whether killing us should be a hate crime, whether we should be allowed to adopt or raise children, whether we should be protected from discrimination. After all, “they chose this. They are sick. They are perverts. They are not normal.”

    Responding to the thread another journalist, Katelyn Burns, noted that “Every single one of these questions in this thread has been the subject of major media coverage, op eds in large publications, or proposed in legislation over the last 6 months.”

    On my way back from the school run, I listened to Radio Scotland where the discussion was about gender neutral toilets, a largely cost-based decision by local councils building new schools. Much of the discussion was about trans people; online, some listeners condemned the PC agenda, trans people etc. One approvingly shared links to news articles about parents getting “LGBT rights classes” dropped: “We desperately need a revolution” against LGBT people, he said.

    Back home, on Twitter I saw Andrea Leadsom apparently supporting parental “choice” about whether or not children get to know that LGBT people exist, and I saw footage of Donald Trump nodding approvingly while Brazil’s bigoted president said he and Trump stand “side by side” in the war on “gender ideology”. Gender ideology is a meaningless phrase beloved by the hard right to describe all kinds of things they disapprove of: trans people, mainly, but also equal marriage, immigrants and women’s reproductive rights.

    Also on Twitter, I saw that one Scottish school has canned its inclusive education because of it featured this poem:

    Despite my best efforts my news app continues to show me right-wing newspapers, one of which is defending a woman who accused the CEO of trans charity Mermaids of “mutilating” her child and promoting “child abuse”. Almost all of the press and TV coverage has portrayed this not as vicious libel, but as a nice Catholic lady being victimised for using the wrong pronouns.

    This is exceptionally common online: anti-trans activists will conduct a prolonged campaign of bullying against trans people or allies, and when it gets bad enough for the police to get involved they run to the papers claiming they’re being picked on for using the wrong pronouns. The police don’t give a shit what pronouns you use, but they do investigate harassment and malicious communications. The misreporting simply fuels anti-trans hatred.

    My news app also gives me the terrible news that not only is Ricky Gervais still alive, but that his latest material includes more stuff punching down on trans people.

    All of this before 11am on an entirely typical day.  I am so, so tired of this.

  • There’s no joy in saying “we told you so”

    We told you so, #1.

    When religious groups protested about inclusive education in a Birmingham primary school, LGBT people said it was the thin end of the wedge. Protests have now expanded to more Birmingham schools who have abandoned their #NoOutsiders “respect everyone” lessons, and complaints have now been made to schools in Manchester too. US money is incoming and these protests will become more widespread.

    The protests aren’t about sex education – education watchdog Ofsted has investigated and rejected the allegations that the lessons aren’t age-appropriate. They’re about understanding that people are different, whether by age, religion, sexual orientation or gender. They’re about letting kids know that some kids have two mums, two dads, or dads that look like mums or mums that look like dads. The irony is incredible: unlike the fictional beings that apparently want their followers to hate LGBT people, LGBT people actually exist.

    This is really frightening. It’s Section 28 all over again: an attempt to pretend that LGBT people don’t exist on the grounds of protecting children. Every LGBT adult was an LGBT child, but sadly intolerance and bigotry means that not every LGBT child gets to become an adult. This “debate” has terrible consequences for LGBT people.

    We told you so, #2.

    The bullshit paper on the invented syndrome of Rapid Onset Gender Dysphoria has been fully investigated. Guess what? Rapid Onset Gender Dysphoria is invented, and the paper was bullshit; it’s been corrected to reflect the truth, which is that it’s a study of attitudes among parents who don’t accept their trans children. The apology to the trans and gender non-conforming community is too little, too late: the bullshit has spread and has been used in endless newspaper articles demonising trans people.

    We told you so, #3.

    LGBT Nation reports that “Hate groups have come unhinged over the Equality Act”, highlighting the deranged scaremongering of the extreme evangelical right. The EA is a US bill to improve legal protection against discrimination for LGBT people. What’s striking is the way the language and arguments used by the aforementioned anti-LGBT hate groups are identical to the language and arguments used by British newspaper columnists, many of whom take their cues from activists funded by – surprise! – the lunatic fringe of the extreme evangelical right.

    Top tip: if you’re doing the same scaremongering as the lunatic fringe of the US religious right, you might not be on the side of the angels.

  • The culture in which we swim

    Thomas Page McBee regularly writes about his experiences as a trans man. On Them.us he writes about the tension between wanting to be masculine and wanting to avoid toxic masculinity, and there are some really engaging ideas in the piece.

    I particularly liked this bit.

    I have another body within this body — we all do. All of us have the capacity to take hormones that will turn on the genes that lay dormant inside us, unlocking a twin of sorts.

    That’s something I think many cisgender people don’t realise, or think about. We’re all born with the same template, and our hormones then decide what particular bits of the recipe our bodies should follow – so for example in the womb a rush of hormones tells us whether we should grow male or female gonads; in puberty hormones tell us whether to grow breasts or beards. But the template for both sexes remains, so if you take somebody born male, suppress their testosterone and increase their estrogen then their body (and their emotions; jeez, the emotions…) will change.

    Reproductive systems aside, men and women aren’t that different: the idea that there are huge biological differences between the sexes is largely based on status preservation.

    Did somebody say status?

    Experience of social privilege is cited often by trans men, Bridges says, as “the recognition that comes with presumptions about authority, a capacity for violence, and sometimes respect and other forms of social advantage.” He points out, powerfully, that trans women experience a much different early awareness of social transition.

    Many trans men say that they experience a dramatic change in their social status when they begin presenting male; many trans women report similarly dramatic changes when they begin presenting female. The changes go in opposite directions.

    “Many trans men’s early experiences with social recognition are associated with power and privilege, while many trans women’s experiences with social recognition are associated with disempowerment.”

    Let that sink in for a moment, whatever your gender.

    I’m still surprised by how much my status has changed since coming out. I’m taken less seriously in my personal and professional life – whether it’s a videoconference or a pub quiz, my opinions and knowledge are often and obviously considered less valid than the men’s – and I’ve become used to being treated as lesser by men in all kinds of situations where my comfort, my personal space and even my personal safety are secondary to the priorities of men that in many cases I don’t know and will never encounter again. As I’ve written before, the world is a very different place when you walk in women’s shoes.

    This isn’t just “welcome to womanhood”, because in transition you don’t just experience the world in a differently gendered way; you also experience a significant change in your own status.

    If you transition from male to female in any kind of visible way you are likely to experience a loss in status; go the other way and you are likely to experience an increase in status. That change will be tempered by many things, so for example if you don’t have “passing privilege” – ie, if you are visibly trans rather than the gender you present as – then you will experience other challenges to your status, such as homophobia and transphobia. But generally speaking if you join the boy’s team you get taken more seriously, and if you join the girl’s team you don’t.

    McBee:

    Trans men have an advantage, I’ve found, in highlighting the toxic aspects of masculine conditioning in two key ways: We tend to understand that we have a gender (privilege hasn’t rendered masculinity invisible to us), and for those of us who transition in adulthood, we are sensitive to socialization, and can therefore use that sensitivity to do the hard work of identifying and refusing the worst aspects of masculinity in our own becoming — if we choose to.

    I think this is really fascinating. All too often people condemn criticism of toxic masculinity by assuming the bit being targeted is masculinity. It isn’t. The problem is the toxicity that limits the range of masculine expression and experience.

    That toxicity goes hand in hand with privilege. To be a man is to have a status that women don’t. It doesn’t necessarily mean that your life is brilliant, but it does mean that your life isn’t made even harder because of your gender. If you’re not just male but straight, white, middle class and Christian, your life is not going to be made more difficult because of your sexuality, the colour of your skin, your class or your religion.

    If you’re not careful, and most of us aren’t, privilege can blind you to the experiences of people who don’t have that privilege: the attitude of “I haven’t experienced it so it can’t exist” is widespread whenever the experiences of women, of LGBT people, of poor people, of people from particular ethnic or religious groups are discussed.

    I’m not immune to this. As a straight, apparently cisgender man I was blind to so many of the things women and LGBT people have to deal with daily. That’s changed, of course, but even now there is privilege that blinds me: I’m still middle class and white, so I’m ignorant of the realities that people of other ethnic and religious groups experience.

    McBee’s article asks a really interesting question: when you move from a lower status group to a higher status one, such as when someone assigned female at birth transitions to male, what do you do about the dominant narrative about the group you’re now a member of? Do you become one of the lads, turning a blind eye to behaviours and beliefs you know to be toxic?

    For trans men who pass, like me, the visceral discomfort of that privilege can feel like a crossroads. Would I accept the dominant narrative about what being a man means, or give up what little “status” I have in this paradigm to challenge it?

    McBee argues, and I agree, that trans people can help change the narrative. As he puts it, the trans man:

    …can be the man he wish he’d had as a role model. He can tell the truth, and in that truth-telling, he can join the voices of a diverse and growing legion of men who refuse to conform to expectations that harm us, the planet, and everyone on it.

    It won’t be easy, but it will be better. For all of us.

  • #GwiththeT: not in their name

    Last year, lesbian women used the #LwiththeT hashtag to declare solidarity with trans people. Now it’s the men’s turn, with an open letter proudly labelled #GwiththeT.

    Stonewall:

    In solidarity with the hashtag #LWithTheT that sprung up last summer, the outpouring of support for the #GWithTheT movement and support from all parts of LGBT communities shows that those who oppose trans equality do not represent us.

    As the open letter notes:

    Today’s transphobia is yesterday’s recycled homophobia. We all remember and feel the impact of the pernicious Section 28. We are reminded of Martin Niemöller’s poem “First they came for the for the…”. Gay men cannot afford to sit out this fight. Transphobic people aren’t just coming for trans rights; they’re coming for all of us.

    These letters really matter. The constant barrage of anti-trans propaganda isn’t exactly great for trans people’s mental health, and all too often a couple of unrepresentative gay or lesbian people are held up to falsely claim that trans people are not welcome in the wider LGBT community. We are, overwhelmingly so, and it really helps to be reminded of that.

    Update, 15/3: The letter was originally signed by 72 men. One day later it’s at 540.

  • A point proven

    More good news from the TIE campaign:

     And entirely predictable news from one of the signatories, the journalist Angela Haggerty. Haggerty has been targeted by anti-trans activists. Other signatories have been targeted too. As Haggerty posted on Twitter:

    This is what the @tiecampaign letter was addressing. The tone and nature of this stuff is very distressing, and completely unnecessary.

    …Women supporting the trans community should not have to face malicious misrepresentation simply for speaking out. I hope others will join us and put their names to the @tiecampaign letter – this stuff is harmful.

    Once again there are very strong parallels between anti-choice activists, far-right figureheads and anti-trans activists: they’re all very well behaved on TV, but on social media the mask quickly slips.

  • Feminists to columnists: you do not speak for us

    More than 70* notable women including politicians, representatives of vulnerable women’s groups, businesswomen and journalists have written an open letter to the Herald about the despicable coverage of trans women it and other newspapers publishes.

    In the Scottish Government’s recent public consultation on reforming the Gender Recognition Act (2004) a majority of respondents supported gender self declaration, as well as recognising non-binary people. As a collective of women, we urge that trans-exclusionary writers do not suggest that their narrow and archaic arguments are in any way representative of the women of Scotland. They do not speak for us.

    …When this conversation is reduced to allegations of “shutting down debate” whenever misrepresentation or misinformation is challenged, the result is to purposefully discount the position of many women – like us – who support the trans community. We will be heard.

    Trans people have played an integral role in every civil rights movement to date; from LGBT equality to women’s causes. Attempts to airbrush trans people from conversations regarding equality and human rights, or to exclude them from advancements for LGBT and women’s rights, have happened before. Such efforts may have re-energised, but they are nothing new, and we say as a collective of women: they are not representative of us. We support trans rights.

    • Since the letter was published, the organisers have been contacted by several hundred more women who want to sign it.
  • Stop us if you’ve heard this before

    On Twitter, users mimmymum and the implausible girl have shared a few newspaper clippings about the dangerous people tricking their way into bathrooms and locker rooms, demanding inclusion in education and other terrifying things. No, not trans people. Gay and lesbian people.

    Irony fans will appreciate this first one, about Martina Navratilova, because her recent comments about trans people have – surprise! – been used by anti-LGBT politicians to support anti-trans legislation.

    The fonts make me think it’s The Sun. It claims that because of lesbian athletes like Navratilova, “young girls were scared to go into tournament changing rooms” and were “being led into homosexuality.”

    This is a letter to the Daily Utah Chronicle in 1998 about whether gay people should be allowed to work as changing room attendants.

    This is from the Edwardsville Intelligencer in 1977. It’s not that gay people are wicked, it’s that they’re sick and should be kept away from children.

    1974, the Philadelphia Daily News.

    The Vancouver Promise, 1973, suggesting that homosexuality is spread by social contagion. The same argument against trans these days is called Rapid Onset Gender Dysphoria. It’s still bullshit.

    The Indianapolis News, 1974:

    The Ottawa Journal, 1979:

    And way back in 1956, the Coos Bay Times on the fact that gay people aren’t really gay; they’ve been talked into it, and will revert to being normal if they’re kept away from evil gay influences.

  • “Respect for all”, apart from the gays and the transes

    There’s a predictable media storm in England (Scotland has a different, more enlightened education system) about plans to revise sex education, something that’s been overdue for decades now, to include “respect for all”. It’s predictable because various right-wing rabble-rousers have been banging on about the spectre of “gay and trans lessons” – a phrase you can thank the ever LGBT-friendly Times newspaper for. Education secretary Damian Hinds, who appears to be a coward, has now promised that “respect for all” does not have to include respect for gay or trans people.

    The columnists, and the 100-odd-thousand parents who’ve signed a petition objecting to their children being taught basic human decency, appear to be misunderstanding a fairly basic point.

    In primary school, and for much of secondary school, sex and relationship education is not about fucking.

    Sorry for the language, folks, but that’s what the outrage is about here: the not-too-hidden message the likes of Melanie Philips are perpetuating is that gays will be teaching five-year-olds about poppers and fisting while the transes will be trying to persuade five-year-olds to chop their cocks off.

    We went through this decades ago with Section 28, which did incredible harm to LGBTQ people. Can we maybe not do it all over again?

    As the BBC reports, the guidance says in regards to LGBT content: “pupils need to understand ‘that some people are LGBT [lesbian, gay, bisexual and transgender], that this should be respected in British society’.”

    That teaching should be age-appropriate, so in primary school it’s nothing more than awareness that not everybody has a mum and a dad, and that that’s perfectly normal.

    I’m the trans parent of a five year old and an eleven-year-old. Some of my fellow parents are gay. To pretend that we don’t exist, to refuse to let children know that some of their peers have two mums or two dads or a dad who looks like a mum, to refuse to reflect the reality that every single LGBT adult was a child once is ridiculous.

    All it does is create a vacuum that bigots are all too happy to fill.