Category: LGBTQ+

  • “Where is the child that you loved?”

    I’ve sung the praises of Heather Havrilesky on this blog before: the agony columnist for New York’s The Cut is an interesting, insightful, compassionate and sometimes uncomfortable read.

    This week, she responds to a parent who’s deeply upset that her child is non-binary. The parent writes:

    My darling girl, my only child, is now a “they,” with a very masculine appearance, and a new life that is unfamiliar to all I know. I felt lost, bewildered, and deeply sad when they came out, and I have not been able to recover. What makes it all so much worse is that I feel extremely guilty about my sadness, and afraid that any acknowledgment of it, even inadvertently, will immediately label me a transphobe, which I am not.

    It’s a long letter, and the response is even longer. As often happens with Havrilesky’s columns, it doesn’t go where it first appears to be going.

    You want what you want. It’s not logical. You want your girl.

    I want to give you the space to want that. That doesn’t mean, “Hey, call your kid and tell them that you want them to be a girl again.” But you need space. Sometimes in life we want things that we can’t exactly justify or defend. We’re embarrassed by things that we can’t explain, and it’s even more embarrassing to realize that. We want to be better than we are. We want to rise above our bizarre, irrational desires, but it feels impossible. I have empathy for that.

    I have empathy for it and I also want to scold you a little.

    I have a lot of sympathy for the parents of trans and non-binary people, to the point where I can understand the fury and denial that leads some of them to excommunicate their family members and even become anti-trans activists (my understanding does not mean approval, of course: some people weaponise their own hurt and cause devastating harm to others).

    But while I appreciate that it’s incredibly hard for them, it’s even harder for their children.

    And what’s already incredibly hard is made much worse if their own parents don’t accept them. According to the charity The Trevor Project:

    LGB youth who come from highly rejecting families are 8.4 times as likely to have attempted suicide as LGB peers who reported no or low levels of family rejection.

    Another study, of trans and gender non-conforming people specifically, reported attempted suicide rates of 33% for those with supportive families and 57% for those without.

    Multiple studies show that the difference between LGBT+ people’s suicide, self-harm and substance misuse rates doesn’t appear to be because they’re LGBT+; it’s the way the world, and their family in particular, treats them.

    Havrilesky:

    Where is the child that you loved? Are they gone the second they take off the princess dress? How do they feel, underneath their carefree words, when you seem unable to move forward with them? How do they feel about how much you love who they really are, underneath the princess dress?

    …Part of what you shared with them and taught them lives in their current choices. Their strength is a reflection of your past together. Their independence is an echo of what you taught them.

    I don’t know if I agree with everything Havrilesky writes here, but I’d recommend reading the whole thing: it’s a really fascinating column that makes some interesting and thought-provoking arguments.

    You need to try to slowly move away from this place of shock and sadness and start to recognize how thoughtful your child is, and how hard they’ve worked not to look away from this world, in all of its pain and its disappointments. You need to realize that their independence is an echo of yours.

  • The Tories are just as toxic as before

    Yesterday, I blogged about right wing parties deliberately stoking anti-LGBT+ sentiment for political gain.

    Last night:

    The Conservatives deny the report, as they denied reports last week that the Prime Minister would prorogue Parliament.

    Leaving aside the implication that the Tories think everybody north of Watford is a bigot, there’s a very cynical calculation here. Trans people are such a tiny minority you can demonise them without losing a significant number of votes.

    Sure, your attack ads will get many of them beaten up, maybe keep a few more in the closet, persuade a couple more to kill themselves. But that’s okay. They don’t really vote anyway, and when they do they don’t vote for the Conservatives.

  • Straight Pride isn’t about sexuality or gender. It’s white supremacy

    I’ve written before about Straight Pride and how it’s a front for the far right.

    The much-hyped Boston event took place this weekend and proved that – surprise! – it’s a front for the far right. To all intents and purposes it was a Make America Great rally, complete with police pepper-spraying counter-protestors.

    Other marchers waved placards saying “Build The Wall”, because apparently racism is an important part of straight culture too.

    Here’s Corinne Engber writing for JewishBoston:

    Bigots cannot count on a silent majority to look the other way anymore, so how do they continue to dig in their roots?

    Easy. Construct a parade in direct contrast to Pride, tapping into the homophobic leanings of those not quite convinced to join the alt-right. After all, if LGBTQ people get their day, why shouldn’t straight people? Claim straight people as an “oppressed majority” facing discrimination from the city of Boston. Claim that denying straight people their right to parade in the street is unconstitutional. Gather the wavering masses under a single umbrella and disseminate the us-and-them mentality from there. When fascism can’t take hold through overt means, move it underground. Create a system of cycling dog whistles. Enmesh bullied kids into a toxic echo chamber of propaganda and build a new generation of fascists. Easy.

    There will be other Straight Pride events, because what these rallies do is tell racists and bigots three things. One, you are not alone. Two, you are in the right. And three, the police and the state are on your side.

    Here’s how that pans out elsewhere.

    In Poland, July’s gay pride march was watched by spectators from over 30 anti-LGBT, mostly far right groups who outnumbered the marchers four to one. Those spectators didn’t just watch. They attacked the marchers with rocks. Dozens of LGBT people were physically assaulted before, during and after the event. Journalists were spat on and beaten. The police, while present, didn’t appear to do very much.

    As The Telegraph reports:

    Both the Catholic Church and the Polish state actively work to create a hostile environment for the gay community.

    …The ugly scenes in Bialystok were not an isolated incident. Several Polish regional parliaments have declared their districts to be “LGBT-free zones” in recent months…

    …Officially the government decries the violence seen in Bialystok, but at the same time hints that LGTBQ groups are out to provoke. The education minister Dariusz Piontowski has questioned whether such marches should be allowed since they “awaken resistance” in the wider public.

    The government stance is also backed by a powerful conservative media that has loaded Poland’s newstands with brazenly anti-LGBTQ magazine covers. One publication, Sieci, warned of a “Massive attack on Poland coming”, while another, Do Rzeczy, showed a mocked up prime ministerial podium flanked with rainbow flags.

    A third, the Gazeta Polska, went even further, printing a cover warning that the LGBTQ movement wanted to “destroy their civilisation” and giving readers a “LGBT-free zone” sticker showing a black cross over a rainbow flag.

    This is happening throughout Eastern Europe and in Russia, but it’s also happening elsewhere. Anti-LGBT sentiment is being deliberately stoked by right-wing politicians and media in Western Europe and in North and South America too. And that’s what Straight Pride marches are all about. They’re organised by the far right; the marchers are from the far right; their banners and memes and outfits are from the far right. And their claims of being oppressed, of being silenced… they’re from the far right too.

    Let’s not play their game and pretend Straight Pride marches are about sexuality, or about gender identity. They’re about white supremacy.

    As Anthony Oliveria put it on Twitter:

    reviewing all the footage from the Straight Pride Parade hey so quick question I don’t spend much time at straight events are there always so many swastikas when we gays aren’t around or

    Corinne Engber believes that the strategy is ultimately doomed.

    Ultimately, this recruitment attempt will fail before it begins as the environment of the country leans toward support for Jewish people, people of color and LGBTQ people.

    I hope she’s right.

  • Why the search for an LGBT+ gene is dangerous

    There’s been a lot of publicity over a new study into the so-called “gay gene”; the study reports that although there doesn’t appear to be a single genetic marker for gay people, there may be several. Similar studies have attempted to find a genetic marker for trans people.

    Here’s why that’s scary.

    This image was posted by Antony Tiernan, and in response the writer Huw Lemmey noted the context: “over a million British people still buy this paper every day.”

    Let’s be optimistic and believe that nobody would choose to abort a baby whose genes suggested they might be gay or trans. That doesn’t mean genetic screening for LGBT+ people couldn’t happen, or couldn’t be misused.

    The problem with any kind of genetic screening is that it’s a guide. For example, I’ve just had my genes analysed and I have a slightly raised risk of pulmonary disease. That doesn’t mean I will get it. It just means there’s a higher likelihood than perhaps you have.

    One of the things I was screened for is abnormalities relating to the BRCA1 and BRCA2 genes, which we know are implicated in many cancers. I’m clear – but the screening only checked a small proportion of the thousands of potential variants. I could still have a difference in one of those genes that means I’m more likely to get cancer.

    Now imagine I’d been screened for genes linked to being trans. The same thing could apply: you could check for 100 different anomalies, and that could come back negative – but there could be hundreds upon hundreds of other genetic variations that you don’t check for, and which have contributed to me being the fabulous trans woman you see today.

    Why does that matter?

    It matters because if we developed a genetic test for LGBT+ people we might decide to use it in asylum claims, because one reason people claim asylum is because they face persecution for being LGBT+ in intolerant countries. Imagine: we could easily differentiate between the real asylum seekers and the fakers!

    Far-fetched? Last week a British judge rejected an asylum seeker’s application because he didn’t seem gay enough. He contrasted the man’s demeanour with that of another man who “wore lipstick” and had an “effeminate” manner.

    In that case, the judgement was appealed and has been sent back for review. But what if the judge had rejected the applicant because his genes “proved” he wasn’t gay?

    It could also be used to “prove” that people are lying about their sexuality or gender identity in other circumstances. There’s already fierce and often malicious debate over whether some trans people are “trans enough”, so for example anti-trans bigots are keen to differentiate between “true” trans people, who they pretend to care about, and “fake” trans people – people like me who haven’t had surgery – whose human rights they want to curtail and whose healthcare and support services they want to defund.

    Could failing genetic testing mean I’d be denied NHS treatment such as hormone therapy?

    Scaremongering? Here’s TIME magazine with a short history of how bullshit science has been variously used to justify discrimination against people of colour and against women.

    In the early 20th Century, out of context IQ testing was used to justify the forced sterilisation of black and hispanic people.

    the notion of feeble-mindedness, at least partly determined by IQ tests, was used as a justification for the Supreme Court’s notorious Buck v. Bell decision, which allowed forced sterilization for “insanity or imbecility,” mostly among the population of prisons or psychiatric hospitals.

    One of the links in that article goes to a study of pseudoscience on women’s suffrage.

    many scientists supported the antisuffrage argument of “physical force,” claiming that women lacked inherent energy needed to physically enforce laws and should be excluded from voting. A secondary argument claimed that such cyclic elements as menstruation and menopause made women too irrational to vote.

    More recently, halfwits in Silicon Valley have been pushing the bullshit theory that men are better suited to tech jobs because of exposure to “prenatal testosterone”.

    Sexuality and gender identity are complicated and multifactorial, and they are normal variations in human behaviour and biology. That means there can never be a reliable genetic test for being gay or being trans, and we should be scared of anyone who wants to create one.

    As TIME’s Jeffrey Kluger writes:

    …as long as there is science—which means forever—there will be people willing to misuse what it teaches.

  • Everybody needs good neighbours

    Georgie Stone, who approached Neighbours with the idea for her character.

    The Australian edition of The Guardian continues to embarrass the UK arm by covering trans issues without scaremongering or platforming bigots. Here’s Alison Gallagher on the news that popular soap opera Neighbours will feature its very first trans character.

    …at a time when politicians and publications (including, on occasion, the UK arm of this one) have made trans people’s – and in particular young trans people’s – existence a target for “debate”, there is some nice, uncomplicated good in a young trans person playing a young trans character on a beloved, long-running program.

    If longstanding viewers couldn’t think of a single trans person before, now they can.

    If a young trans person has never seen someone they could relate to onscreen, now they will.

    And to that one young person, it could mean an awful lot.

  • People like us

    Laura Jane Grace & the Devouring Mothers in studio (L-R: Atom Willard, LJG, Marc Hudson)
    Credit: Bryce Mata

    I went to see Laura Jane Grace and The Devouring Mothers last night. It was a fun gig, introduced me to music I hadn’t heard before and made me feel a whole lot better about myself. That’s because like me, Grace is trans.

    Grace is slightly younger than me – she’s 38 – but like me she began transitioning relatively late in life, in her case at the age of 32. That means like me she had to go through male puberty and grow a male body. Grace looks much more feminine than I do – she has better genes, is younger than I am and has had facial feminisation surgery – but I don’t think it’s unfair to say that you can tell she’s trans. This, to me and I suspect the many trans and non-binary people in last night’s crowd, is really helpful. As I’ve said many times before, some of the most powerful words in our language are “you are not alone”.

    When you’re the trans singer/guitarist in a noisy rock band, seeing a trans singer/guitarist in a noisy rock band is very life-affirming.

    Visibility, representation, matters. I spent unhappy decades without any role models such as Laura Jane Grace: the only trans people I saw were either the butts of cruel comedy or the miserable subjects of miserable documentaries.

    Things are different now. We have the internet, of course, and books such as Grace’s own memoir and those of trans figures such as Juno Dawson, Janet Mock and Sarah McBride are helping trans people (and cis people!) better understand what it’s like to be trans or non-binary, and of course the visibility of actors such as Laverne Cox is enormously helpful too. Five years ago Time magazine was moved to declare the “transgender tipping point”, and trans people have never been so visible.

    This story, to me, is huge. Teddy Quinlivan is the new face of Chanel. The 25-year-old model came out as trans two years ago, and as you can see she looks a bit prettier than I do. That’s mostly genetics, of course, but Quinlivan also started hormones when she was 17. The younger you begin transition, the better the results. Your body is still forming so the hormones can be very effective, and things like long hair and a smooth face don’t require thousands of pounds and months or even years of painful procedures to achieve.

    Quinlivan has what some of us call “passing privilege”: she looks like a pretty young woman because that’s exactly what she is, and she’s treated as such by society. She could easily have kept her trans history secret, but she chooses not to: she chooses to use her platform to help change people’s perceptions of trans people.

    As she says:

    “There’s a stereotype of transgender people based on what’s shown on Maury Povich or Jerry Springer. It’s that there’s something mentally wrong with them, that they are incapable of serving in the military or existing in the workplace normally. But that’s not true at all. I am proof—a successful model who happens to be transgender. And I think fashion, in terms of social power, is the most important industry. Advertising has tremendous impact in terms of who and what we find attractive…. If legislation is being made on my behalf as an American citizen, then it’s incumbent on me to speak up for the transgender taxpayers who deserve the same dignity and respect that a cisgender person receives.”

    Another very beautiful trans woman who doesn’t keep her history secret is Munroe Bergdorf, who lost her job as the face of L’Oreal after a coordinated campaign against her. As she says, having some pretty trans people on magazine covers isn’t enough.

    While media visibility, representation and public awareness are at an all-time high, trans people also face soaring levels of violence and a startlingly transphobic mainstream media presence, as well as bullying and harassment on social media… while some community figureheads are rightfully having their time to shine, this is not an accurate reflection of the reality of how it feels to be transgender in the UK today.

    But visibility still matters.

    I often say that if I had seen a Laverne Cox or a Janet Mock in a magazine when I was younger, everything that I was feeling during my adolescence would have begun to make sense a lot sooner. It wasn’t until I was 20 that I started to find transgender role models that I could truly relate to, and by that point I had internalised so much self-hate with regard to my gender and racial identity that it stopped me sharing how I felt with other people – a vicious cycle which severely impacted on my mental health.

    Like many trans people, I have to battle against the cumulative effect of years of being told that people like me are sick, that we’re deviants, that we’re perverts… you don’t need me to go through the charge sheet when some newspapers reprint it every week.

    What Bergdorf is describing is what anti-trans bigots try to convince you is “social contagion” or their invented illness, “rapid onset gender dysphoria”: it’s understanding that there are other people like you, and that they and you are just as valid as anybody else. It’s realising that you don’t have to fight who you are for the most important years of your life.

    To see the visibility of people like Laura Jane Grace, Teddy Quinlivan, Munroe Bergdorf and others is bitter-sweet: I’ve been trans all my life but I didn’t know that was okay until middle age – long past the point where I had any chance of going through life looking like an ordinary woman, let alone a pretty one. So I’m happy for the trans kids growing up now, and sad for those of us who had to grow up long before the transgender tipping point.

    Bergdorf:

    We must start working towards a time where trans people are not only celebrated on screen, but also in real life.

  • This is what conversion therapy is

    On a dull autumn day in 1964, two NHS doctors strapped a 17-year-old boy into a wooden chair in a dark, windowless room and covered him in electrodes. During hours of so-called therapy, they repeatedly electrocuted him while showing him images of women’s clothing.

    That’s the start of a BBC profile of Carolyn Mercer, a trans woman.

    At work, Carolyn bound her developing breasts to hide the effects of her treatment. But in 1994, a journalist learned she was taking hormones, and Carolyn’s personal life was plastered across tabloids claiming it was in the “public interest” to report the secret of a high-profile head teacher.

    It gets considerably more upsetting. Consider this a massive trigger warning.

    These stories matter. They matter because anti-trans activists still believe in attempting to “cure” trans people. They matter because newspapers still claim monstering trans people is in the public interest. And they matter because right now someone is doing just what Mercer did: trying to hide who they really are.

  • Book recommendation: Love Lives Here, by Amanda Jetté Knox

    I read this in a single sitting last night and cried through the whole thing.

    What would you do if your child came out as trans, or if your spouse did?

    What if both of those things happened?

    You may know Amanda Jetté Knox from Twitter, where she’s @mavenofmayhem. In this book she writes about what happened when not one but two of her family came out: first her daughter, then her spouse.

    Jetté Knox clearly has a huge heart, and she writes very movingly of what it was like for her partner to grow up living a lie even while she’s wrestling with her own feelings of loss and betrayal. She’s very honest about her fears for her daughter and later, for her partner, and she manages to find kindness even when she’s talking about utterly despicable behaviour by her peers at school and as an adult, her fellow parents.

    You don’t need to be trans or love someone who’s trans to enjoy this book: at heart it’s a really well-written, warm and fascinating memoir about love and families. But if you are trans or do love someone who’s trans, it’ll probably have you blubbing like it had me.

    It’s not a spoiler to say that this book has a happy ending: if you know her online you’ll already know that Jetté Knox is still married and is a strong, vocal trans ally. Sometimes love really does win.

    The publisher’s page for the book is here.

  • Turning shame into sadism

    A few days ago, a thread about radicalisation went viral. In it, Joanna Shroeder spoke about the way in which far-right activists recruit boys and young men by weaponising shame.

    The process goes something like this:

    • Boys are encouraged to transgress social norms by posting racist, homophobic, misogynist or anti-semitic jokes
    • The boys are then called out on it by parents, teachers, and (especially) girls and women.
    • The boys feel deeply embarrassed and shamed.
    • The far-right tells them they’re getting into trouble for nothing, that they’re the victims of “woke” people, PC gone mad, snowflakes and so on.
    • The boys are encouraged to hate the people who called them out for their racist, homophobic, misogynist or anti-semitic jokes.
    • The more hateful their behaviour, the more their new friends praise them.

    It’s not just teenagers, and it’s not just the far right. We’ve seen exactly the same thing happen with supposedly intelligent, successful adults – mainly, although not exclusively, relatively affluent, straight, cisgender, middle-aged white adults with jobs in media – when they say something awful about LGBT+ people. Their process goes like this:

    • They say something terrible or just incorrect about LGBT+ people.
    • They are called out on it by LGBT+ people and allies.
    • They feel deeply embarrassed and shamed.
    • Bigots tell them they’re getting into trouble for nothing, that they’re the victims of “woke” activists, snowflakes, PC gone mad, a sinister lobby and so on.
    • They are encouraged to hate the LGBT+ people who criticised them.
    • The more hateful their behaviour, the more their new friends praise them.

    This is how, say, a washed-up comedy writer ends up dedicating his every waking hour to spreading hate about trans women: he writes a tone-deaf episode, gets criticised for it, and his shame becomes rage against the entire demographic.

    This is how a moderate broadsheet journalist becomes evangelical about the supposed dangers to women of a tiny group of LGBT+ people, shouting over the women and women’s charities who tell him he’s wrong. He writes something incorrect, gets criticised for it, and his shame becomes rage against the entire demographic.

    This is how a successful blogger decides to use his platform as a bully pulpit against a minority group. He writes something inflammatory, gets criticised for it, and his shame becomes rage against the entire demographic.

    These men might not be shooting up supermarkets to express their rage against women, as some incels do, or taking AR-15s to mosques. But the shame and rage is the same. These men are red-faced little boys, vowing terrible revenge on the people who laughed at them.

  • Trans Guardian staff quit over transphobic reporting and “face to face rows”

    Buzzfeed news:

    Two Transgender Employees Of The Guardian Have Quit Over Its “Transphobic” Reporting

    …Her resignation marks a flashpoint in what multiple sources at the Guardian have described to BuzzFeed News as a deepening internal war over the rights of transgender people – and how the organisation reports on them. Staff members across several departments accused the paper of “institutional transphobia”, peddling transphobic tropes, and allowing a bitter schism to develop between pro- and anti-trans journalists.

    …Many at the paper who share her concerns told BuzzFeed News that the internal divisions over trans rights have resulted in face-to-face rows in the office, a widening rift between the UK and US offices (which is largely populated by pro-trans writers), and moves against staff who protest against transphobia. All of which, sources said, is affecting morale.

    As the story notes, the paper’s editorial stance has also persuaded high-profile trans columnists to refuse further commissions and moved staff to make formal complaints about the framing and language used in coverage of trans-related issues.

    The Guardian and [sister title] Observer have in previous years run opinion columns using language such as “trannies”, “shemales”, “man in a dress”, “dicks in chicks’ clothing” and articles that have argued that “sex change surgery is modern-day aversion therapy” – equating transition, which is elective and saves lives, to electric shocks to “cure” homosexuality, which is state-sponsored torture.

    The Guardian is quick to condemn other newspapers’ shameful coverage of minorities, but it appears to be throwing stones from inside a glass house.