Author: Carrie

  • Dee eye ess see oh

    There’s a wonderful new documentary on BBC iPlayer (and on PBS in the US) called Disco: Soundtrack of a Revolution. It traces disco from its origins in the basement bars and warehouses of 1970s New York to its eventual world domination, and it’s a fantastic programme with a celestial soundtrack.

    While the music is of course the focus, it’s also very good at putting that music in its wider context: disco was music by and for marginalised people from the Black, Latin and queer communities, and the backlash against it was often because of precisely that: the Disco Sucks protests, which the show covers and which included a “disco demolition night” in a Chicago stadium, were toddler tantrums by largely straight, cis, white men railing against music embraced by Black, Latin and queer people of all genders. As Mark Anderson would later write:

    The chance to yell “disco sucks” meant more than simply a musical style choice. It was a chance to push back on a whole set of social dynamics that lay just beneath the surface of a minor battle between a DJ and a radio station that decided to change formats. More importantly, it was a chance for a whole lot of people to say they didn’t like the way the world was changing around them, or who they saw as the potential victors in a cultural and demographic war.

    As one of the interviewees puts it in the first episode, disco was political because the dancers’ lives were political.

  • A hateful echo

    In the same week that we heard closing arguments in the trial of Brianna Ghey’s killers, two teenagers who brutally murdered the young girl in part because she was transgender, the Tory government has finally published its draft guidelines regarding trans and non-binary kids in schools. As expected it’s a bigoted shitshow.

    The Department of Education’s own legal team says it’s unlikely to survive any legal challenge. And the fact that no LGBTQ+ organisations were consulted, but every bunch of passing bigots was, makes it clear what the agenda is here. If it weren’t clear enough, the introduction doesn’t even manage to make it into its third paragraph before using the Christian Right dogwhistle “gender identity ideology.”

    Smarter people than me will publish detailed analysis in the coming days and weeks, but the short version is that the guidance acts as if the Equality Act does not exist and often tells schools to act in ways that are against the law. As equality lawyer Robin Moira White put it, it is “a cruel attack on a vulnerable minority by a nasty government focused on running a culture war”.

    The guidance encourages teachers and other school officials to treat trans, non-binary and gender non-conforming children – who remain a tiny minority of pupils – illegally and unethically, which will make it harder for those children to live their lives. It’s a bullies’ charter, a bigots’ wish list, a hateful echo of Section 28.

  • The quiet part

    One of the not-too-hidden secrets of the anti-trans movement is that their goal is the total elimination of trans people. As with the forced birth movement, activists are very careful to disguise their goals, to self-censor and say only what they know they can get away with when they talk to the media. Hence “pro-life” instead of “forced birth”, “reasonable concerns” instead of saying the quiet bit out loud. But in their own events and their own social media, the masks come off.

    The strategy is gradualism, or a wedge strategy: you start small and use your win as a wedge for your real agenda. The US forced birth movement was a fringe movement for decades, but with cynical and significant help from the US GOP it began decades of gradualism to build the foundations for what we’re seeing now: the revocation of Roe vs Wade and moves towards the ultimate goal, which is to prohibit abortion without exception everywhere in the US (and elsewhere too). But even now they continue to pretend that their goal isn’t really their goal: again and again, forced-birther Republican politicians say the right thing about exceptions for rape, incest and medical emergencies before either removing those exceptions or, as ProPublica reports, making those exceptions almost completely inaccessible. The horrific case of Kate Cox, forced to flee Texas in order not to die after the Supreme Court said her life was worthless, shows how hollow those promises are.

    These extreme anti-women laws were always the goal, but the forced birthers pretend otherwise. And the anti-LGBTQ+ eliminationists are doing the same. Florida’s Don’t Say Gay law was initially pitched as for children from kindergarten to third grade, which means kids up to the age of nine; a year later it was extended to twelfth grade, which is 17 and 18-year-olds. Bans on LGBTQ+ books have pretended to be about pornography and protecting children, but explicitly targeted any books by or that mention LGBTQ+ people. Similarly the push for bans on trans healthcare on both sides of the Atlantic initially claimed only to be about protecting pre-pubescent children; the same activists are now pushing for a complete ban on healthcare for trans adults and the removal of all their legal protections too.

    It’s not that they don’t want us to be in sports. They don’t want us to be anywhere. One of the leading voices of the UK anti-trans movement says that trans people’s numbers should be reduced; our equalities minister, who has communicated and met extensively with anti-trans bigots but not LGBTQ+ organisations, claims that we are an “epidemic” and that “predators” are “choosing to exploit rights given to transgender people”, dogwhistling that “I’m not saying that transgender people are predators, but there are more people who are predators than there are people who are trans.”

    This is elimination by a thousand cuts as set out by the Christian right back in 2017: demonise trans people in every possible way. Go after trans people in sports, go after trans people’s use of public facilities, go after trans people’s healthcare, go after trans people’s protection from discrimination, go after trans people’s ability to live normal lives. Ban trans people who go through the wrong puberty; ban the healthcare that can ensure that they do not.

    You can see this in microcosm with Riley Gaines, the US swimmer who was beaten in a race by four other women and tied with a fifth. Gaines has since embarked on a highly lucrative campaign of revenge – not against the women who came first, second, third or fourth, but the trans woman who came equal fifth with her. It turns out that attacking trans people is much better for your profile and your bank balance than being a not-good-enough-to-win swimmer, a lesson other famous swimmers also appear to have absorbed.

    Remember the official line here: trans women must be banned from women’s sports because going through male puberty gives them a biological advantage. That claim is not necessarily true – while there are some sports where it may be a factor in some circumstances, it’s been used to demand bans on trans participation in snooker, darts, croquet and Irish dancing too – but that’s not the point: it’s the stated reason for anti-trans sporting bans. The post-pubertal body, they claim, is simply too powerful for fair competition.

    Except Gaines and the far right doesn’t want trans women to compete in anything at all, which is why she’s just turned the right-wing media machine against a teenage trans girl. The girl, who is 17, began transitioning before puberty and therefore doesn’t possess any of the claimed biological advantages. But the news that she had apparently been offered one of a dozen volleyball scholarships by the University of Washington was enough to set the anti-trans hate machine in motion. It now appears that the university has withdrawn the offer, depriving the girl not just of a sporting opportunity but an educational one too.

    This particular story appears to be another case of something we’re seeing a lot of in the US at the moment: bad losers (or their parents) invoking the spectre of trans people to harm their rivals. Sometimes it’s levelled at girls who are not trans but who aren’t pretty blonde white girls – something trans people and LGBTQ+ allies more widely have been warning about for years. Those warnings, like many others, were ignored – because the collateral damage is welcome too. Bigotry and intolerance run in packs, and they will not stop running when they’re done with us.

  • As seen on TV

    The Southern Poverty Law Center, which monitors hate groups, has produced a new report detailing the 60-plus organisations set up by the Christian Right to spread mis- and disinformation about LGBTQ+ people, and about trans people in particular. It’s a damning report, as you’d expect, and it also features a lot of organisations that will be very familiar if you read the newspapers, listen to the radio or watch TV in the UK: many of them were set up specifically to launder hateful bullshit through the mainstream media, a goal that mainstream media has been happy to help with.

    According to the SPLC, these organisations are:

    …dedicated to changing who LGBTQ+ people are and limiting LGBTQ+ rights by promoting conversion therapy, de-transitioning, bans on gender-affirming health care, bans on transgender people playing sports, censorship of LGBTQ+ topics in public schools, bans on public expression of LGBTQ+ culture like drag performances, and other politically motivated attempts to erase LGBTQ+ identities.

    …Anti-LGBTQ+ organizations use pseudoscience to attack not only affirming medical practices, but almost any social, religious, commercial or governmental affirmation of LGBTQ+ identity and LGBTQ+ representation in popular culture. With the help of right-wing and extremist social media personalities, anti-LGBTQ+ pseudoscience is sold as “proof” that a conspiracy of “leftists” is infiltrating schools with “Marxist gender ideology,” indoctrinating kids and even turning them transgender and that transgender identity is spread through “social contagion” when schools accept and affirm LGBTQ+ children.

  • “Who needs this?”

    There’s a lovely piece by the equally lovely Robin Ince about creating things and asking yourself a simple question: who needs this?

    It’s something I think about a lot, and like Robin says “my favourite thing about the arts is the potential of connection.” When I write a book or a song, what I want to do more than anything else is to connect with somebody.

    I’m very lucky in that I sometimes get to see those connections: sometimes I’ll play a song and see people react to it, or I’l do a book thing and get to talk to people afterwards. I’ve joked that the latter is very dangerous, because it can make you think you’re Bono. But to have someone tell you that your book (or any other thing you’ve created) has been meaningful to them is an astonishing, beautiful thing.

    Ince:

    What I love to see is arts and artists that are full of love, that enhance, that make people feel happier to be alive, that offer people new ways of thinking and being.

    The older I get the more I feel the same too. I’ve done the hack work, the low hanging fruit, the lazy gag and the easy laugh. But while there may be money in it there’s no skill in it, no fun in it and no love in it. As Robin puts it:

    I think there is more bravery in showing love than shouting hate.

  • When left turns right

    One of the interesting and frightening things we’ve seen in recent years is people who would consider themselves left-wing not only turning right, but turning far right. Some of the most extreme examples do so after public humiliation destroys their credibility – Naomi Wolf is a good example of that – or after online criticism hurts their ego. Some do it after losing faith in specific institutions, or to seek the Murdoch dollar or MAGA votes. And often, they take many people with them.

    This excellent piece by In These Times looks at what happens when the left turns hard right.

    It’s easy to dismiss many of these high-profile defectors as crackpots or spotlight-seekers, as never truly serious in their political principles or as plain grifters. Because of course there is money to be made by saying, “Once I was blind, but now I see.” It permits the Steve Bannons of the world to affirm their political faith not as an argument, but just the truth. But, in some ways, the peculiarities of the celebrity drifters are beside the point.

    The point is who they bring along.

    One of the key points in the piece is that there’s a pipeline between being a controversialist and becoming a fascist, and it’s a pipeline we’ve known about for a very long time. “Strategic irony” is a well-worn tactic of the far right: what begins with “edgy”, taboo-busting humour or saying the supposedly unsayable soon becomes a lot less funny. As one of the people quoted in the piece puts it, you can only be ironic for so long; you can only post so many George Wallace memes before you start thinking that two sets of water fountains aren’t a bad idea.

  • It’s all connected

    Charles P Pierce is one of my favourite writers on politics, particularly US politics, and this piece on the links between US right-wingers and growing intolerance and violence in other countries is typically astute.

    As should be clear by now, this slouch toward authoritarian government is an interconnected, international phenomenon. It is a shadow government driven by conspiracy and empowered paranoia. It has power and reach. There is legitimate money behind it. If there is a central point, it’s probably in Russia, but liberal democracies have proven perfectly capable of ignoring the threat until it reaches full roar.

  • Be better

    Science writer Ed Yong’s coverage of COVID was superb, and his reporting of long COVID even more so. In a thoughtful piece for the NYT, he explains how journalists should and could do better: Reporting on Long Covid Taught Me To Be a Better Journalist.

    Covering long Covid solidified my view that science is not the objective, neutral force it is often misconstrued as. It is instead a human endeavor, relentlessly buffeted by our culture, values and politics. As energy-depleting illnesses that disproportionately affect women, long Covid and M.E./C.F.S. are easily belittled by a sexist society that trivializes women’s pain, and a capitalist one that values people according to their productivity. Societal dismissal leads to scientific neglect, and a lack of research becomes fodder for further skepticism.

    …How could so many people feel so thoroughly unrepresented by an industry that purports to give voice to the voiceless?

    As Yong explains, some of the defining characteristics of journalism can make it a powerful enemy of people who are suffering.

    many journalistic norms and biases work against us. Our love of iconoclasts privileges the voices of skeptics, who can profess to be canceled by patient groups, over the voices of patients who are actually suffering. Our fondness for novelty leaves us prone to ignoring chronic conditions that are, by definition, not new.

    …We are not neutral actors, reporting on the world at a remove; we also create that world through our choices, and we must do so with purpose, care and compassion.

  • Pain is privileged

    There’s a good piece in Nieman Labs about the biases, often unconscious, that mean journalists adopt the evangelical right’s framing when it comes to reporting on trans people.

    How else to explain the tens of thousands of words this year and last devoted to questioning whether trans people have too much access to health care, rather than to understanding the forces behind legislation to deny us that care? How else could a major news organization devote a major investigative report on the sliver of trans people who regret their transitions rather than on the many tens of thousands who don’t have the opportunity to transition to begin with? Or how else could an in-depth story about a clinic faced with an increase in trans minors question whether those minors really needed care rather than focus on how the healthcare system was failing them.

    One group’s pain is privileged; the other’s, invisible.

    The reporting over “detransitioners” is an excellent example of that. The number of people who detransition – that is, abandon their transition altogether and return to living in their assigned gender – is vanishingly small, and largely consists of people who found that prejudice, discrimination and bullying, and in the UK the decades-long waiting lists for even the most basic treatment, made their lives hell to the point they had to once again hide who they are in order to survive.

    Those stories should be told, but they’re not; instead, media focuses on the even tinier number of celebrity detransitioners, the three or four people touring the globe with the evangelical right who demand an end to all trans healthcare because they made bad calls as grown adults.

    Exceptions make the news. Of course they do: as the adage goes, dog bites man isn’t news; man bites dog is. But what the press is doing around trans people and detransition is to tell you that it isn’t safe to let your pets out of the house at all because the streets are full of rabid dog-biting hordes ready to chomp on your chihuahua, munch on your mastiff or chow down on your chow chow.

    The number of people who regret transition surgery are far fewer than the number who regret any other form of surgery; the number of people who regret transition are a fraction of a fraction of a fraction compared to the number of people who find that it improves or even saves their lives. But only the celebrity detransitioners get the column inches and the airtime, almost always unchallenged.

    The Nieman Labs piece uses an analogy:

    If you’re covering access to abortion care, do you sic your crack investigative team on the sub-1% of women who regret their abortions, or on the multiple attempts to deny them care?

    This is exactly what happens with trans people.

    I think there are two problems with the article, though. The first is that it doesn’t take into account how much journalism is actually churnalism, based not on reporting or research but on regurgitating press releases and talking points from pressure groups. Sometimes that regurgitation is down to pressure: in many newsrooms and production studios people are overworked, underpaid and don’t have the time to check whether a group is astroturfed, let alone whether the contents of its press release are factual. It’s why anybody with a logo, a Twitter account and an axe to grind can get on the BBC or in the pages of the press as a supposed authority.

    And the second problem is that the article talks about a particular type of journalist, the one who wants to do their job well, and I’m not so sure there are so many of those journalists left. Unfortunately with trans people, many of the people writing and speaking about us know exactly what they’re doing; the misrepresentation and disinformation is not accidental but intentional.

    How do you persuade journalists to report the truth when their social media followers, their book deals and their TV appearances depend on them doing otherwise?

  • “Do we have them castrated?”

    Byline Times:

    Just days after Rishi Sunak reportedly dropped plans to introduce a conversion therapy ban, Byline Times can reveal that a project of a charity registered in Northern Ireland held a conference in Poland where delegates heard about conversion therapy techniques, how fundamentalist Christian leaders met with British MPs and lords to convince them to fight against conversion therapy bans, and asked whether castration would get rid of “LGBT freaks”.

    One of the things this article demonstrates is how these hateful bigots pretend to be transparent but censor their own videos before publishing them and sharing them online; they’re very aware that without such self-censorship, reasonable people would be repelled.