Author: Carrie

  • Mistakes were made

    As far as I’m aware, The New Yorker has only devoted its entire issue to a single story once before, for reporting on Hiroshima. And now it’s done it again for this incredible piece of journalism, The Plague Year. It’s very long, very detailed and very powerful.

    There are three moments in the yearlong catastrophe of the covid-19 pandemic when events might have turned out differently. The first occurred on January 3, 2020, when Robert Redfield, the director of the Centers for Disease Control and Prevention, spoke with George Fu Gao, the head of the Chinese Center for Disease Control and Prevention, which was modelled on the American institution. Redfield had just received a report about an unexplained respiratory virus emerging in the city of Wuhan.

  • Say a prayer for the lost and lonely

    My band released a Christmas EP last year, and I think the closing track is even more appropriate this year. It’s called A Christmas Prayer.

    The lyrics are:

    I hope you have a good one
    I hope your christmas is fun
    I hope you’re with your family
    and there’s something for you under the tree

    and I hope you thank your lucky stars

    Say a prayer for the lost and lonely
    pray for the battered and the bruised
    raise your glasses and remember
    the ones that didn’t make it through

    I don’t believe in a god up there
    but I offer up a Christmas prayer
    to fill every aching heart with love
    fill every hateful heart with love
    fill every broken heart with love
    fill every empty heart with love

    I hope you have a happy Christmas and that 2021 is better for all of us.

     

  • Religious leaders demand a global ban on conversion therapy

    This is beautiful. Over 370 religious leaders from 35 countries have signed a declaration demanding a worldwide end to the dangerous practice of conversion therapy for LGBT+ people.

    The signatories include Archbishop Desmond Tutu; the Most Revd Linda Nicholls, Archbishop of Canada; the Most Revd Mark Strange, Primus of the Scottish Episcopal Church; the Most Revd John Davies, Archbishop of Wales; Rabbi Aaron Goldstein, chair of the UK Conference of Liberal Rabbis and Cantors; and many other key figures from many faiths including the Sikh, Muslim, Buddhist and Hindu religions.

    Here’s an extract from their declaration:

    • We affirm that all human beings of all sexual orientations, gender identities and gender expressions are a precious part of creation and are part of the natural order.
    • We affirm that we are all equal under God, whom many call the Divine, and so we are all equal to one another.
    • We, therefore, call for all to be treated equally under the law…
    • We believe that love and compassion should be the basis of faith and that hatred can have no place in religion.
    • We call on all nations to put an end to criminalisation on the grounds of sexual orientation or gender identity, for violence against LGBT+ people to be condemned and for justice to be done on their behalf.
    • We call for all attempts to change, suppress or erase a person’s sexual orientation, gender identity or gender expression – commonly known as “conversion therapy” – to end, and for these harmful practices to be banned.
    • Finally, we call for an end to the perpetuation of prejudice and stigma and commit to work together to celebrate inclusivity and the extraordinary gift of our diversity
  • “Maybe you haven’t found your people yet, but they will be there.”

    There’s a nice piece in Refinery29 by Robin Craig. It’s about chosen families, the networks of supportive people that can mean so much to LGBT+ people.

    A chosen family is, as the name suggests, a family that someone chooses for themselves. It blurs the lines between friends, siblings and parents. For trans people, relationships with biological families can often be strained or marked by transphobia. Chosen families can step in as replacement care networks that provide emotional and community support when biological family ties break down.

    There’s a song on my band’s current EP about this. It’s a very noisy guitar song called Tribe.

    The key line, which is also the chorus, is simple and true:

    Everybody needs to love and be loved.

  • “Extremely inappropriate”

    According to Dame Melanie Dawes, the head of Ofcom, it is “extremely inappropriate” for the BBC to platform organisations such as the LGB Alliance to “balance” stories about trans people, trans healthcare or trans people’s human rights.

    The video’s here. It’s in response to a question by MP John Nicolson, a gay man who’s been subject to vicious homophobic abuse from LGB Alliance supporters.

  • Life in the fast lane

    Oh, to be fast-tracked and rushed into medical treatment. Here are the latest gender clinic waiting times for the UK: in the Exeter area the waiting list for an initial appointment is now five years.

    The maximum waiting time for these services is supposed to be 18 weeks.

  • A disgrace

    The Good Law Project’s Jo Maugham notes that almost every supposed expert witness in the High Court puberty blockers case was dodgy. Most have overt links to anti-LGBT, anti-abortion Christian Right groups, notably the ADF and the Heritage Foundation.

    As Maugham writes:

    Even if you do not care to listen to the views of the trans community you should be deeply alarmed that these or some of these highly marginal figures in world medicine are influencing the law around healthcare for children in the UK.

    And if you do not care about the trans community – but you do care about abortion rights or gay rights – you should be deeply alarmed at the influence those who are no friends of ‘progressives’ are gaining in the UK.

    One of the things I find particularly disgusting about this is that it’s been happening in plain sight for years. There is a co-ordinated attempt by the Christian Right to use trans people as a wedge issue for a wider attack on LGBT+ rights and on women’s reproductive freedom. This particular case is just a particularly despicable example, but the religious right is behind pretty much every anti-trans legal case and is funding a great deal of the supposed grass-roots anti-trans groups. And since this verdict they have been talking openly about using this case as a springboard to attack abortion and contraception, which was the game plan all along.

    Very little of this is happening in secret, and yet the entire UK press and broadcast media chooses not to investigate or report on it. Instead, they are complicit. Shame on them.

     

     

  • “I wasn’t dreaming of a quiet Christmas”

    My band released a Christmas EP last year, and I wanted to make Christmas releases a tradition for us. This year there’s just one song, a quiet acoustic thing about being unable to spend Christmas with the one(s) you love. It’s a very simple arrangement and production but I think that fits the vibe of the song.

  • “Trans kids have always been here. They just haven’t been happy”

    This, by Jude Ellison Sady Doyle, is very good. Doyle, like me, came out in later life.

    It is increasingly possible to envision a future where being trans or nonbinary is as unexceptional as being left-handed. In that world, conversion therapy for trans children will seem as barbaric and nonsensical as the stories about left-handed children who had their hands strapped to their desks until they learned to write “correctly.”

    The Shriers and Singals of the world aim to prevent that future with disinformation campaigns. By framing trans children as diseased, deluded, and contagious, they’ve paved the way for a legal agenda that aims to eliminate those children entirely.

    …the transphobic agenda has much more wide-ranging ambitions than you’d suppose. In the wake of the U.K.’s puberty-blocker ruling, TERFs immediately began arguing that “the promotion of transgender issues on social media” should be criminalized as well.

    Doyle makes the point that while it’s true suicide rates are higher among trans people who aren’t supported, that misrepresents the real human cost: people living miserable lives.

    Trans people are forced to perform extremes of suffering to prove that we have a right to exist, as if only the utmost agony could excuse the otherwise unforgivable act of transition. Lots of trans people have been suicidal, including me, but not all trans people die. Lots of us just wind up in the position I was in on my 38th birthday — lonely, depressed, uncomfortable with other people, uncomfortable with ourselves, with a lifetime of relationships that didn’t work, with a history of drinking too much or getting high or playing video games for 24 hours straight to escape our bodies, tense and angry and tired, navigating every social interaction as if we’re playing piano blindfolded at gunpoint, but too afraid to do anything about it, because actually being happy might mean losing our jobs or our friends or the people we love. This is a livable condition. You don’t die from it, at least not right away. It’s just that it’s also not how anyone should live.

  • New homes for hatred

    The Atlantic, on hateful trolls finding new homes online:

    this tiny group has attracted a disproportionate amount of attention in the past several years, in large part thanks to social-media platforms. Anti-trans feminists have a presence in many mainstream online spaces, including Twitter, “radfem” Tumblr, the Black women’s beauty forum Lipstick Alley, and the British parenting forum Mumsnet.

    On these sites and others, they use many of the same trolling tactics as other internet-based fringe political movements to disrupt conversation, skew reality, and make the internet another dangerous place for trans women through doxing and harassment. Anti-trans activists have used social media to call out specific trans women who use women’s bathrooms, for instance, labeling them “predators” and “pedophiles,” and promising to resist them by any means necessary—be it pepper spray or pistol. GLAAD has shown that these sorts of attacks have warped online discourse, turning focus away from discrimination and instead encouraging renewed debate about trans women’s bodies.

    What’s described in this article is the same online radicalisation as neo-nazis and incels.