I don’t want to go on too much about the UK government’s pathetic response to its gender recognition consultation, but I thought it was worth drawing attention to The Times and Sunday Times’ assertions that the consultation was “skewed” by an “avalanche” of responses by “trans rights groups” who twisted the consultation to say 70% of people were in favour of self-ID.
Here’s a blog by the GRA consultation analysis team.
We spent a long time with the data and employed a number of advanced analytical techniques to investigate the influence of potential campaigns on the consultation responses. However, we have seen little evidence that supports the view that the results were “skewed” by an “avalanche” of responses from trans rights groups. Furthermore, we are not sure where the reported figure of 70% in favour of self-identification has come from. This question was not directly asked in the consultation and this figure does not arise from our analysis.
What they did find, however, was that one anti-trans group was responsible for nearly one-fifth of all responses – and unlike the majority of responses from other sources, particularly trans rights groups, these were identical posts created by a one-click online form “which had a pre-populated set of answers”.
We would like to acknowledge the amount of care, attention and often depth of feeling that went into the submissions that we read, from people and organisations taking a range of positions. There were some long submissions – some over 5000 words – in response to one individual question, and it was apparent that a large percentage of those who completed the consultation spent a long time writing their answers. We were struck by many of the accounts that people provided detailing their personal experiences or those of loved ones. It is sometimes easy to lose sight, in the arguments that surround GRA reform, that at the centre of this are real people living real and often difficult lives. Due to the need to be brief in order to write a succinct report and the confidentiality required for ethical reasons, the specific stories that were contained within many individual submissions cannot be published. However, reading them, as we have been able to as a team, paints a nuanced and complex picture of the lived experience of people working through these issues in their own lives and the lives of their loved ones.