Category: Media

Journalism, radio and stuff like that

  • If it’s outrageous, it’s contagious. And dangerous

    This is the way the world ends. Not with a bang but an algorithm.

    In the New York Times. Zeynep Tufekci describes YouTube’s radicalisation problem. No matter the starting point, it recommends increasingly extreme content.

    YouTube has recently come under fire for recommending videos promoting the conspiracy theory that the outspoken survivors of the school shooting in Parkland, Fla., are “crisis actors” masquerading as victims. Jonathan Albright, a researcher at Columbia, recently “seeded” a YouTube account with a search for “crisis actor” and found that following the “up next” recommendations led to a network of some 9,000 videos promoting that and related conspiracy theories, including the claim that the 2012 school shooting in Newtown, Conn., was a hoax.

    What we are witnessing is the computational exploitation of a natural human desire

    We like conspiracies. We want to know the news THEY don’t want us to see, the products THEY tried to ban, the secrets THEY don’t want us to know. And such bullshit has been around for centuries.

    What’s different is that previously, the bullshit wasn’t mainstream. The much-derided media “gatekeepers” ensured that this shit didn’t spread beyond very small groups of people. Extreme and unhinged voices were largely unable to get a platform.

    Now, we don’t have gatekeepers. For younger people YouTube and Facebook are their BBC and CNN, and there’s often an assumption that if it’s on these sites it must be okay. And it’s not okay. It’s far from okay.

    Extremist content isn’t just being uploaded; it’s staying up. Good luck reporting actual Nazis to Twitter, or actual Nazi propaganda to Facebook, or bigotry and hate speech on any social network.

    Free speech über alles. Fuck the consequences.

    The “if it’s outrageous it’s contagious” approach prioritises the worst of us. It has turned social media into a very dangerous weapon.

    We’ll be reaping the whirlwind for a long time to come.

  • The camera lies

    If you think we’ve got problems with fake news now, wait until deepfake is mainstream.

    The Guardian:

    Show a neural network enough examples of faces from two celebrities and it’ll develop its own mental model of what they look like, capable of generating new faces with specific expressions.

    Ask it to generate a set of expressions on one face that are mapped onto a second face, and you have the beginnings of a convincing, automatically generated, utterly fake video. And so, naturally, the internet created a lot of porn.

    I haven’t seen the porn – I have no interest in seeing videos created without people’s consent – but I have seen what the technology can do in the hands of ethical people.

    This is absolutely stunning: Sven Charleer replaces actors with his wife.

    Beyond just pure fun, I can only imagine how people will start turning this tech into business ideas. Fashion will be huge (what would I look like with this kind of hair, this kind of dress…), fitness could be interesting (do I look good with muscles, will I really look better skinny), travel (this is you standing on a beach is going to be quite convincing). It’ll bring advertising to a whole new level. No need to imagine what if, they’ll tell you what your “better” life will look like! And it’ll be hard to get that picture out of your head…

    This technology is in its infancy, but it’s getting smarter by the day. And the potential ramifications for everything from revenge porn to political propaganda are enormous and disturbing.

    Back to The Guardian:

    It’s grim. But it’s not going to go away. The technology is publicly available, extensively documented, and the subject of research around the globe. This is our world now. As Lucas warned MPs: “Please don’t spend too much time looking in the mirror at what Russia did to us; look through the windscreen at what’s coming down the road. That’s much more dangerous.”

  • “The world is very different when you walk in women’s shoes”

    Metro asked me to write about International Women’s Day from the perspective of a trans person.

    There’s no method to this madness, no reason for it. Men aren’t from Mars, women aren’t from Venus, and nobody’s made of slugs, snails or puppy dogs’ tails, let alone sugar and spice and all things nice. The only reason we value supposedly masculine traits and roles over supposedly feminine ones, the only reason women are treated so badly, is because – surprise! – the people who’ve traditionally decided what’s important are a bunch of guys.

  • “My person was hideous and my stature gigantic. What did this mean? Who was I? What was I? Whence did I come?”

    Good news for anybody stuck in 1818: The Sun and The Times have both shared the incredible revelation that according to “snowflake students”, the monster in Mary Shelley’s Frankenstein; or, The Modern Prometheus should be pitied.

    Here’s The Sun:

    Next the snowflakes will be telling us that The Metamorphosis wasn’t really about cockroaches and that Jonathan Swift didn’t really want us to eat children.

    As the kids might put it: ¯\_(ツ)_/¯

     

  • A mental elf issue

    Here’s one of my favourite jokes.

    A man walks into a bar and orders a drink. He looks at the other patrons and realises that the man next to him has a small orange for a head.

    “Excuse me,” he says. “I can’t help noticing that –”

    “I have a small orange for a head?”

    “Yes.”

    “Would you like to know why?”

    “Yes. Yes, please.”

    “Well, once upon a time I found a grimy old lamp. I cleaned it up with an old rag and to my great surprise a genie popped out. ‘O Master!’ he said. ‘You have freed me from my prison! I shall grant you three wishes!’ Great, I thought. So I wished for great riches and good health, and he granted me both.”

    “My goodness!” said the first man. “So what on earth was your third wish?”

    “My third wish?”

    “Yes!”

    “Oh,” said the man. “I just wished I had a small orange for a head.”

    The case of Luis Padron reminded me of it, because he too has a small orange for a head.

    No, not really. But he’s spent £45,000 to make himself look like an elf.

    This, inevitably, is being reported as him being “trans-species”, which he isn’t, because elves don’t exist.

    Also, he specifically says he isn’t trans-species. The Daily Mail:

    During his appearance on This Morning Luis revealed that he is often described as ‘trans-species’ but says that this is not something he agrees with.

    That said, this time last year he reportedly told the Daily Mail that he did consider himself trans-species “in the same way transgender people feel”.

    The Mirror went with this headline:

    ‘Trans-species’ fantasy lover born in wrong body risked life for costly and painful £45,000 transformation into an ELF

    Whether Padron believes himself to be trans-species doesn’t really matter, though. Some people do claim to be trans-species, and they’re problematic for trans people.

    We’re the last people to want to police other people’s identities, but this stuff is inevitably used to delegitimise trans people: the “identify as” trope that’s used to belittle and mock us.

    (Incidentally, there’s a fascinating article to be written about the surgeons who facilitate these transformations, like the US border surgeons who treat the mental illness of body dysmorphia by amputating healthy limbs: there’s a lot of money moving around. But again, this is problematic because people would lump them in with the surgeons who operate on trans people.)

    I have absolutely no problem with anybody who wants to look like an elf, or a cat, or Barbie’s partner Ken. But there’s a huge difference between that and being transgender. Identifying as a werewolf, as some people do, is just dicking about on the internet. Getting yourself to look like an elf is akin to wanting a small orange for a head.

    This matters because trans people are, as I’ve written before, the target of a wedge strategy attacking all LGBT people. The word “real” is used again and again. Equal marriage is not real marriage. Trans women are not real women. Being trans is not a real thing.

    Rights are only for real people.

    In other words, this shit has consequences.

    Claiming to be trans-species (or trans-racial, a term used in adoptions but appropriated by a white woman called Rachel Dolezal amid much controversy) gives people yet another stick to beat transgender people with.

    It filters through the culture, too.

    Here’s David Sexton, sniggering in The Standard over books by two people pretending to be animals in order to get book deals:

    Transgender has a challenger. Once the Kardashians have become leaders in the field, transgender can hardly claim to be transgressive… Time to move on. A new frontier beckons. Trans-speciesism is the future. There are plenty of people out there who suffer from species dysphoria these days. They feel they are a non-human species trapped in a human body, rather along the lines in which transgender people feel gender dysphoria. We may just be at the start of a major new liberation movement.

    Does he finish with the “I identify as…” trope? Of course he does.

    For myself, I have long identified as, essentially, a parrot, a blue-fronted Amazon I think: cheerful jabbering and plenty of nuts.

    Here are some tweets and comments about Padron’s story.

    “See what happens when we give a bit of understanding to nutters? Trans has now moved on to this. But we must accept this as normal in our schools I suppose.”

    “He looks like a fairy. Maybe one day he will realise he wants to be a woman.”

    “I was waiting for species to be added to the list of trans identities.”

    “This BE WHO YOU REALLY ARE trend has got to stop!”

    In many cases trans-species is used to argue against the whole trans political-correctness-gone-mad thing, with commenters urging others to check out the videos of virulent alt-right bigots.

    This is part of the drip-drip-drip I’ve blogged about previously. Seeing somebody described as “trans-species” on breakfast television might not mean much to you or have any effect on your day, but for us it’s different: it’s yet another thing people use against us, yet more “evidence” that we aren’t real.

  • YouTube and Facebook are fuelling fake news and bigotry

    This is absolutely terrifying: YouTube has a “conspiracy ecosystem”.

    YouTube viewers who started searching for information on “crisis actors” — people who supposedly play roles as mass shooting survivors to push gun control — could soon find themselves tumbling down a rabbit hole of conspiracies about the the Sept. 11, 2001 attacks, the JFK assassination and Pizzagate, the hoax about a supposed child molestation ring run by Democratic Party luminaries out of a Washington pizzeria.

    “It’s a conspiracy ecosystem,” said Albright, research director at Columbia University’s Tow Center for Digital Journalism. “It’s growing, not only in size but in depth.”

    Exactly the same thing happens on Facebook.

    The problem is “trending” content, the stuff you’re recommended by Facebook and YouTube’s algorithms, which then leads to other things.

    As Frederic Filloux writes in his Monday Note newsletter:

    For both YouTube (the world’s main provider of videos) and Facebook (the dominant vector of fake news), solving this problem would actually be easy: kill Trending Topics, which has a terrible track record. But neither tech giant will do that, because that’s where the advertising money is.

    That money is mainstreaming extreme views. Some of the people who subscribe to the “crisis actor” bullshit are violent bigots; therefore if you view some crisis actor bullshit you’re likely to see other content relevant to violent bigots. It’s not long before you’re in very disturbing territory.

    As the columnist Christopher Mims notes:

    Facebook is a unique enabler of extremism, full stop. “If it’s outrageous, it’s contagious” is literally the bedrock, fundamental modus operandi of its engagement-optimizing algorithms.

  • Sometimes ads are about more than the product

    This is wonderful, and made me cry. It’s a phone ad, showing first wedding dances shot on iPhones. But what’s significant is that these weddings are in Australia, where equal marriage has just been made law. These are the first dances of the first Australian LGBT weddings.

  • How journalism works

    I recently cancelled my long-standing subscription to The Times and Sunday Times because I was getting fed up with its selective reporting.

    As any writer knows, you can change a story by choosing what to include and what not to include – so if you leave out important details you can create a misleading impression.

    I can’t comment on subjects I don’t know about, but when the Times/ST reports on trans-related subjects it does that all the time.

    As I’ve written before, parts of the UK media automatically side with people who bully children, and trans children in particular. And in recent months The Times and Sunday Times have been particularly bad.

    Here’s an example from yesterday: Police Called In Over Gender Row.

    Police were called when a tutor refused to address a transgender pupil by the correct pronoun, it emerged yesterday. Officers became involved because the behaviour counted as a hate crime, it was alleged.

    The article quotes Susie Green of the charity Mermaids:

    “Recently we had to get the police involved because a young student was being regularly misgendered by his tutor. The tutor dismissed it until he was informed that it counted as a hate crime. The matter has now been resolved by the police.”

    And that’s pretty much it. I’m quite sure many people would read that and think “Police? For God’s sake, what an overreaction.”

    Here’s the same story, this time in the Telegraph, with the same source (a story about supporting trans kids in schools in the Times Educational Supplement [paywall]):

    Susie Green, CEO of Mermaids, a charity which supports transgender children and their families, told how the teacher had laughed in the child’s face and said “if you don’t want to be called a girl then don’t look like one”.

    She said that the teacher and school’s management ignored three months of pleas from the transgender child and their parents and dismissed their requests, until she was informed by police that her actions constituted a hate crime.

    She said that the child was so distressed by the teacher’s actions that their mental health suffered, and they took two weeks off school with anxiety and depression.

    The pupil’s parents contacted Mermaids, and with their help, escalated the matter to the Equalities and Human Rights Commission and the police.

    Ms Green said: “We spoke to a member of the police force, who contacted the CPS and clarified the position. The CPS said it was a hate crime.” [Emphasis mine]

    Reading that, it’s a completely different story: here we have a teacher who deliberately flouts the Equality Act 2010, who deliberately bullies a child for three months and who only stopped when they were informed that they could be prosecuted.

    In this version I’d suggest that the reaction is likely to be “Police? Quite right. What an arsehole.”

    The majority of people aren’t trans and don’t have trans kids, of course, so whether The Times has some kind of anti-trans agenda may not seem relevant to them. But if the paper is willing to mislead its readers about something as easily checked as this, what else is it misleading you about?

  • Detox your digital life without giving up your digital life

    We’re coming out of digital detox season, where newspaper columnists share the incredible insight that you can get a lot of stuff done if you don’t spend all your time dicking about on the internet. But as the developers of the excellent iA Writer app point out, taking a break is good but going offline permanently is hardly desirable or practical.

    …you can’t escape digital culture as long as you live in a society that lives on digital fuel. If you block email you’ll have trouble holding onto most jobs. If you have no cellphone people just won’t get in touch with you anymore. Who calls landlines these days? However long your digital Sabbatical, you will inevitably get sucked back in. And so will your kids.

    What you can do, they argue, is to make your digital life more meaningful. They use the analogy of being a tourist walking down a busy street in a foreign city: the people yelling to get your attention aren’t generally the people you should be paying attention to. As in life, so online.

    The challenge when you are in is to not become passive. To change from consumer to maker, following to self-thinking, quoter to commentator, liker to publisher, but mostly, from getting angry about headlines of articles you haven’t read to reading precisely, asking questions, researching, fact-checking, thinking clearly and writing carefully.

    These are the developers of a writing app, so they’re talking primarily to writers. But it’s sensible advice generally. It’s easy to fall into a passive role online, to consume only the content that’s pushed to you. In the era of social media that’s often the lowest quality content.

    The article talks about blogs, and the changes to blogging culture that have seen blogs and blogging become very much a niche activity (incidentally, almost 20 years ago I wrote my first ever piece of published journalism about the then-new niche trend of people publishing online “journals”. It’s come full circle and is a niche once more).

    One of the reasons blogging has fallen from favour, and there are many others, is that commenting – what used to be the lifeblood of blogging, the conversations that began when your post finished – became poisoned. Drive-by bullshit from complete strangers. Spammers and hackers trying to drive traffic to other websites. And marketing.

    God, the marketing.

    Even now, there isn’t a single day when I don’t get approached by somebody wanting to publish a guest post to my blog, or asking me to replace a dead link from a post I published in 2005 with a link to their site, or an offer of an infographic, or any of the other things that I say I don’t publish on the sodding contact page of this website.

    So the comments had to go.

    Comments were the first core function that got gamed. For trolls, PR companies using persona software, SEO blackhats, spammers, and dogs pretending to be humans the comments section was free sex. Commenting costs nothing. Managing comments sections is so expensive that even big media organizations can no longer afford them.

    I also stopped blogging here for some time because I felt I was saying what I wanted to say on social media. But whether that was true or not, what I was saying wasn’t being read. Unless you upset somebody famous a tweet is just a drop in Twitter’s Niagara Falls, a Facebook post something that a handful of people will see if Facebook deems your post worthy of their attention.

    iA again:

    it’s writing as opposed to liking, thinking as opposed to reacting, owning your traffic as opposed to building up your Facebook followers that one day a Zuckerberg will take away from you when it suits his needs.

    What I’m finding works best is to mix things up, to continue with short, sharp, knee-jerk stuff on social media and to post more interesting things by others here (as well as to post my own longer, more rambly thoughts). I still share the links on social media, but I don’t hand over the entire content to Facebook or Twitter: it remains here, where it can be discovered long after social media sites’ short attention spans have moved on.

    Writing gets real when it is read. Before that, it is a dream in letters.

    A dream in letters. I like that.

  • “What would a less gendered world look like?”

    Buzzfeed has a reputation for daft listicles, and deservedly so. But the traffic those listicles generates also pays for long form content like this personal and thought provoking essay by Shannon Keating.

    It’s important to recognize when “sex” or “gender” doesn’t have anything to do with the matter at hand at all — that workplace harassment isn’t about sex, but about work; that panic over trans people in your restroom isn’t about sex or sexual predators, but who is allowed to exist in public space. Our task is figuring out when sex or gender do have to do with the matter at hand, what about gender we should be holding onto, and what gender might look like if we’re all empowered to determine where we belong for ourselves.