This is lovely, and hit me hard. Mae Dean, a webcomic author, comes out as trans and has a conversation with herself.

This is lovely, and hit me hard. Mae Dean, a webcomic author, comes out as trans and has a conversation with herself.

The UK Government has produced a very long briefing document on the Gender Recognition Act, the Equality Act, official guidance and the debates around gender recognition. The document was published two days ago, on the 15th of July. It seemed to give undue prominence to the views of anti-trans groups but it did accurately report the current legal protection for trans people, including children.
24 hours later, significant sections were removed.
The document was quietly replaced with an updated version with significant sections removed. Almost all of the content about trans kids, the law and their rights has been taken out. At the time of writing you can see for yourself here.
Here’s an example, from page 4 of the first version. This entire section has been removed.

Six pages have simply gone, including almost all of the content relating to schoolchildren: the explanation of how the Equality Act applies to children and to schools, the details of trans kids’ experiences of bullying and discrimination at schools, the explanation of official guidance for schools, the details about access to sports, the details of policies of devolved governments… all disappeared.
This is gone:

And so is this:

It’s hard to see any other explanation other than this: Liz Truss knows she can’t change the Equality Act to allow overt discrimination against trans children. So instead, she’s going to change the official government guidance to achieve the same result.
I don’t have words to describe my disgust.
Update: The House of Commons Library says the missing sections are being updated and that yet another version of the document will be published “early next week”. It is not clear why entire sections on sports and on bullying had to be removed in order to clarify one item and add a reference to an ongoing legal case, which are the only changes the HOCL says will be made; in the meantime MPs are not being given very relevant information in a document they do not know is incomplete.
Liz Truss’s statement on gender recognition reform, which this document is supposed to brief MPs on the background to, is scheduled for Wednesday.Â
The Guardian is laying off 180 staff. Inevitably and horribly, some people on the internet are being dicks about it and celebrating the imminent unemployment of sales staff, junior editorial staff and so on.
These people aren’t losing their jobs because of the paper’s content. They’re losing their jobs partly because of the paper’s business model. Like all similar media, the money tap has dried up because of coronavirus. But unlike many similar media operations, The Guardian is particularly exposed because of a serious of decisions it’s made in the past and because of its current business model: to give all of its content away for free and make money from selling ads and running events, the two things you cannot make money from during a pandemic.
But the majority of discussion about this on social media is not on why The Guardian would rather lay off hundreds of people than introduce a paywall. It’s gone all culture war. I’ve lost count of the journalists who’ve essentially said that if you don’t want to take out a subscription to save the paper, you are an easily offended snowflake who hates journalism and is an enemy of democracy.
Which is exactly the kind of attitude that makes some people unwilling to subscribe to The Guardian.
Here’s publisher and commentator Laura Waddell, on Twitter.
Readers are increasingly asked not to buy a product but to support a principle – that the paper should exist, why it should exist. An organisation – of any kind – cannot ask the public to donate to support their principles without having those principles scrutinised.
The message being put across here is not “buy this product because it is good”. It’s “donate to the cause”. I don’t hate journalism and I’m not an enemy of democracy, but as I’ve written a few times in recent years I don’t feel that The Guardian is a cause I feel comfortable supporting.
It’s not because it occasionally exposes me to a point of view that I disagree with. It’s that for nearly three years now it has taken a very clear editorial stance on trans people, a stance that has been publicly criticised by its US newsroom and 1/5th of its UK staff, a stance that I don’t believe is any different from or any less harmful than that of The Daily Mail.
I don’t buy that paper either, and yet I don’t see any left-wing people claiming that people who don’t buy the Mail are easily offended snowflakes who are enemies of democracy.
The Guardian’s preferred solution to its financial issues encapsulates the problem: it would rather destroy its superb arts and books coverage than cull the extremely well-paid columnists who write endless pieces about people being mean to their friends on Twitter.
Waddell:
You cannot say to the public – buy a paper to support these principles – its very existence, a free press, quality reporting – but criticise them for holding their own views as to what principles they will pay money to support or not support.
A new study by Ipsos MORI reports that 7 in 10 Britons believe trans people face discrimination, that only 1 in 10 believe trans rights “have gone too far”, and that 6 in 10 women agree that gender and biological sex are not always linked. Given the tone and volume of anti-trans coverage in recent years that’s somewhat encouraging.
I wrote the other day about the “yuk factor”. The poll provides some evidence that it exists.

And as with all of these surveys, there’s a demographic gap. The older you are and the more right-wing you are, the more anti-trans you’re likely to be. That demographic, of course, is also the demographic that buys the papers and reads the websites that churn out constant anti-trans scaremongering. Funny, that.
This arrived yesterday.

Including obtaining medical reports, the process of getting my Gender Recognition Certificate took ten months and cost nearly £300.
I have mixed feelings. That’s partly because I felt I had to get the certificate: the messages coming from the UK government make me worried that it may remove some anti-discrimination protections from trans people who don’t have GRCs. So in that respect it feels like I’ve been forced to apply: “Nice human rights you’ve got there. Shame if anything were to happen to them.”
I also feel somewhat resentful, because the process is horrible, drawn out and stressful. One of my crucial medical reports – a very simple form – took three months to arrive, delaying my application, because the clinician said he was too busy to do it; some unclear language in a doctor’s hastily scribbled notes meant I had to provide a written statement about some extremely personal and upsetting things I didn’t want to think about, let alone go into detail about in a document that would be read by multiple strangers. And throughout the process I was aware that if my application was rejected there’s no right to appeal; I’d have to wait six months before having to start the whole process again.
Ultimately, it’s a lot of money and effort for something that won’t affect my daily life at all, let alone yours. It means I can now legally become another woman’s wife rather than her husband, it means HMRC won’t misgender me, and that’s about it. Misinformed and malevolent people have spent more than two years scaremongering about what’s ultimately a largely inconsequential piece of paper.
And yet, and yet.
My GRC still means something to me. It means something in the same way that my formal diagnosis of gender dysphoria meant something. The Gender Recognition Panel is a branch of the HM Courts & Tribunal Service. Its president is a judge. My application was assessed by a judicial panel consisting solely of legal and medical professionals, and I can promise you that they are very, very thorough and very, very serious.
Hence my mixed feelings. It’s a horrible process to go through and it’s been a weight on my mind for a long time. But I can’t help feeling that it’s also a form of validation.
Professor Paul Johnson, head of the department of sociology at the University of York, posted this on Twitter today. It’s from the judgement in a 2014 case before the European Court of Human Rights.
Society’s problematic “yuk factor” concerning transgender individuals is not a normative idea that should be supported by the law.
Sharing Johnson’s post, journalist and trans man Freddy McConnell added:
This isn’t a factor in overt anti-trans campaigning or general resistance to trans equality, it is the factor.
Johnson:
In my opinion, most so-called “gender critical” views are underpinned by disgust of transgender people (the “yuk factor”). Because disgust can be socially discrediting – it easily reveals bigotry – GC proponents often try to disguise it by appealing to more “high minded” ideals.
He’s right, of course. Racists and homophobes do this too. It’s (mostly) social death to admit that you are disgusted by the very existence of Black people or of gay people, so you look for a fig leaf to disguise it: “scientific racism” for racists and “family values” or “protecting children” for homophobes.
If you watch the videos of the founding meetings of anti-trans pressure groups or look at their supporters on social media you’ll soon see them take the mask of respectability off. Disgust of trans women isn’t just tolerated. It’s celebrated and often actively encouraged.
There have been many millions of words written by anti-trans activists about trans people, and most of them can be summarised in just one: yuk.
Every cloud has a silver lining. The ongoing delays to gender recognition reform in the UK enable us to analyse other countries’ experiences and judge whether the lurid claims of anti-trans activists have any basis in reality.
Tomorrow is the fifth anniversary of Ireland’s Gender Recognition Act. It uses the same “self-ID” system that the Westminster and Scots governments propose to use: instead of requiring trans people to get medical reports and a stack of evidence to be judged by a panel they never meet, applicants sign a statutory declaration in front of a lawyer. This declaration states that you intend to live in your correct gender for the rest of your life, and like any statutory declaration there are penalties for fraudulent declarations.
The number of men who have abused this system in order to access women’s spaces in the last five years?
Zero.
The number of frivolous or fraudulent applications?
Also zero.
The same is true of the many other countries that have some form of self-ID.
I’m sure that tomorrow, the UK press and radio will give this information the same prominence they’ve given the fact-free fantasies of anti-reform activists. After all, it’s directly relevant to the announcement on GRA reform Liz Truss is expected to make in the coming days.
While Truss prepares her statement, she might want to refer to her government’s own consultation documents. They stated: Â “there will be no change to the provision of women-only spaces and services”; “there will be no change to the NHS medical pathways for trans people”; and most importantly of all, “we are committed to making the lives of trans people easier… trans and non-binary people are members of our society and should be treated with respect.”
Yesterday, there were thousands of posts on Twitter by anti-trans activists claiming that only women get cervical cancer.
It was a deliberate attack on trans men and non-binary people; the hashtag began after a trans man posted on Twitter about his cervical cancer diagnosis and a bunch of awful people started abusing him.
Think about that for a moment. Somebody has received possibly the worst news of their life, and thousands of people pile on to say in effect, “fuck you! You’re not a man! Only women get cervical cancer!”
Trans men and non-binary people are not women. However, if they have not had surgical intervention, their bodies will do the same thing women’s bodies do. And that means they are at risk of, and can die from, the same cancers as women.
Part of the pile-on was also aimed at trans women. It’s pretty twisted to wear susceptibility to cancer as a badge of honour – “haha! You can’t die in the same way we can!” – and it’s only partially true. Trans women don’t get cervical cancer if they haven’t had gender reassignment surgery. But if they have, they can develop similar carcinomas. Trans women who have undergone hormonal transition should also be screened for breast cancer.
The inclusive language that transphobes hate so much – people who menstruate, people with cervixes, people who can get pregnant and so on – does not exclude cisgender women. But it does include trans men and non-binary people, and that’s important. One of the reasons it’s important is because many trans people are not included in essential screening. Here’s Public Health England.
If you are a trans man aged 25 to 64 who has registered with a GP as male, you won’t be invited for cervical screening.
This is why organisations specifically try to include trans men in screening awareness programmes. If they don’t ask to be screened, they won’t be invited for screening.
There’s no reason why the system can’t record lived/legal gender and whether someone’s trans as separate categories; there are significant biological differences between trans men and cisgender men, and between trans women and cisgender women. Long-term hormone treatment also means there are significant differences between trans women and cisgender men, and between transgender men and cisgender women.
That complexity is currently reduced to a single item: M/F?
I’ve had some experience of this too. Long before I officially transitioned, my GP’s surgery said they wanted to change my gender marker on the NHS computer to female. The practice manager explained that if the marker wasn’t changed, the labs would continue to reject my blood samples because they had female-typical estrogen levels. As far as the labs were concerned, high estrogen proved that my samples had been mixed up with somebody else’s.
For me, changing my gender marker meant I started getting reminders to come for cervical cancer screening (you can contact your GP to opt out of those communications) and I won’t get reminders about prostate cancer screening when I’m older, so I need to be aware of that (although the hormones I take massively reduce my risk). For trans men, it means the reverse – and that’s a potential problem, because some trans men have an elevated risk of the very cancers they won’t be invited to screen for.
The general bullshit that LGBT+ people experience often means higher levels of potentially risky behaviour – smoking, drinking to excess and so on. But the biggest risk is that the terrible experiences trans people often endure when they try to access healthcare can prevent them from taking part in preventive screening, or from seeking help until the very last moment. With cancer, early detection is everything.
Here’s the US National LGBT Cancer Network.
For trans men, ovarian cancer poses an extra challenge, due not only increased risk factors and decreased access to healthcare but also to the increased levels of discrimination faced by the trans community.
One of the most famous examples of that is discrimination is Robert Eads, a trans man who was advised not to have gender reassignment surgeries because he was too old. He later died of ovarian cancer after twelve different doctors refused to treat him – not because he was a medical challenge, but because they didn’t want word getting out that they’d treated a trans man.
What those doctors did is what the Twitter mob did yesterday: they decided that their personal feelings about trans people were more important than saving someone’s life.
A few hundred years ago, a bunch of men decided that every single human on earth could be divided into three (or sometimes five) distinct races. You could tell everything you needed to know about someone by looking at them and perhaps measuring the circumference of their heads: that would tell you what race you were dealing with and how to treat that person.
That classification system was used in horrific ways against those deemed members of “inferior races”, and we’re still living with the terrible consequences today.
Scientifically speaking, it was all bullshit.
Here’s National Geographic:
when scientists set out to assemble the first complete human genome, which was a composite of several individuals, they deliberately gathered samples from people who self-identified as members of different races. In June 2000, when the results were announced at a White House ceremony, Craig Venter, a pioneer of DNA sequencing, observed, “The concept of race has no genetic or scientific basis.â€
…Everyone has the same collection of genes, but with the exception of identical twins, everyone has slightly different versions of some of them. Studies of this genetic diversity have allowed scientists to reconstruct a kind of family tree of human populations. That has revealed the second deep truth: In a very real sense, all people alive today are Africans.
That’s not to say that there aren’t differences between people and populations. Of course there are. But the categories that were used to define, classify and in many cases oppress people were completely made up. As one of the experts in the National Geographic article puts it:
“if we made racial categories up, maybe we can make new categories that function better.â€
You know where I’m going with this. Gender, like race, is a human construction – and we humans are much more complex than a binary gender system allows.
With a binary system, you are either THIS or you are THAT, and nothing else. There are no grey areas, no outliers. But reality doesn’t work that way. Most of us are “typical”; that is, we have many or most of the characteristics associated with the categories “man” or “woman”. But some people are more typical than others, and there is enormous variation.
Cade Hildreth has a good explainer on sex, gender and the important difference between binary and bimodal. Short version: gender is “a spectrum of biological, mental and emotional traits that exist along a continuum.”

The gender binary makes sense for many, maybe even most people. But it is not an immutable law of nature; it’s a classification system human beings came up with. And the more we know about how brains and bodies work, the more we realise how simplistic and unscientific a system it is. The linked article goes into some detail on variations in characteristics such as chromosomes, sex organs and so on. Short version: we’re complicated.
How you respond to that information says a lot about the kind of person you are, I think. I’m fascinated by it, and by anything else that broadens our knowledge: it just underlines that every single human being is pretty much miraculous, a one-off combination of so many different factors. The fact that I am me and you are you is incredibly, mind-bogglingly unlikely, and also very exciting, and the fact that we’re still only at the start of our discoveries is more exciting still. Oh, the places we’ll go!
Not everyone feels that way, I know, and sometimes I feel sorry for them. I can’t imagine what it must be like to be scared of knowledge.
This is horrific. Lyz Lenz writes about a small town and its conversations on Facebook.
It’s a nice Iowa town. In a way that many Iowa towns are nice, and they don’t like being called racist. So, when people called them racist, all hell broke loose.
…Screenshots of comments sent to me by people in Marion show conversations about over policing and racism in the community devolving into cries that Black people are being too political, making everything about race and not working hard enough. A few commenters insisted they “go back to Chicago†— which is a racist insinuation that presumes only people of color come from the big city. If you speak Iowa, “from Chicago†is racist for Black.
Black people who posted about racism and white privilege had their posts removed by frantic page administrators who just wanted everything to be “nice again.†Or as one person who texted me screenshots of a racist diatribe targeted to one of her comments about a protest said, “They don’t want it to be nice again, they want it to be white again.â€
As Lenz notes, this isn’t just the usual online hatred of and by strangers. These are neighbours, local shop owners, the “clown who makes balloon animals at the farmers market. It’s personal.”
…the feeling is claustrophobic. You go out into the world and see people and they smile, but what is really in their heads? I don’t have to guess, I can go to Facebook.
It’s death by a thousand comments.
…It’s easy to think you are nice when you keep all your ugliness hidden in Facebook comments and emails sent from fake accounts. It’s easy to think you are nice when delivering cookies to a new neighbor or filling sandbags to protect a local business from flooding, but the words, the jokes, they mean something.
There’s a power dynamic at play here. White people don’t need to worry that if they offend someone who’s Black, they’ll be visited by racist cops looking for an excuse to hurt a white person.
The freedom to make comments that defend racism, those aren’t nothing in a world where Black men get killed by the police just for the crime of going to the store or walking down the middle of the street.
Studies show that the microaggressions of casually-used slurs or devil’s advocate positions can have lasting traumatic effects.
It’s not nothing.
Thinking it’s nothing is a privilege.
And telling someone that the words they say and the ideas they espouse are hurting you, that’s not cancel culture. That’s a person advocating for their humanity.