Author: Carrie

  • Paper money

    The Guardian is laying off 180 staff. Inevitably and horribly, some people on the internet are being dicks about it and celebrating the imminent unemployment of sales staff, junior editorial staff and so on.

    These people aren’t losing their jobs because of the paper’s content. They’re losing their jobs partly because of the paper’s business model. Like all similar media, the money tap has dried up because of coronavirus. But unlike many similar media operations, The Guardian is particularly exposed because of a serious of decisions it’s made in the past and because of its current business model: to give all of its content away for free and make money from selling ads and running events, the two things you cannot make money from during a pandemic.

    But the majority of discussion about this on social media is not on why The Guardian would rather lay off hundreds of people than introduce a paywall. It’s gone all culture war. I’ve lost count of the journalists who’ve essentially said that if you don’t want to take out a subscription to save the paper, you are an easily offended snowflake who hates journalism and is an enemy of democracy.

    Which is exactly the kind of attitude that makes some people unwilling to subscribe to The Guardian.

    Here’s publisher and commentator Laura Waddell, on Twitter.

    Readers are increasingly asked not to buy a product but to support a principle – that the paper should exist, why it should exist. An organisation – of any kind – cannot ask the public to donate to support their principles without having those principles scrutinised.

    The message being put across here is not “buy this product because it is good”. It’s “donate to the cause”. I don’t hate journalism and I’m not an enemy of democracy, but as I’ve written a few times in recent years I don’t feel that The Guardian is a cause I feel comfortable supporting.

    It’s not because it occasionally exposes me to a point of view that I disagree with. It’s that for nearly three years now it has taken a very clear editorial stance on trans people, a stance that has been publicly criticised by its US newsroom and 1/5th of its UK staff, a stance that I don’t believe is any different from or any less harmful than that of The Daily Mail.

    I don’t buy that paper either, and yet I don’t see any left-wing people claiming that people who don’t buy the Mail are easily offended snowflakes who are enemies of democracy.

    The Guardian’s preferred solution to its financial issues encapsulates the problem: it would rather destroy its superb arts and books coverage than cull the extremely well-paid columnists who write endless pieces about people being mean to their friends on Twitter.

    Waddell:

    You cannot say to the public – buy a paper to support these principles – its very existence, a free press, quality reporting – but criticise them for holding their own views as to what principles they will pay money to support or not support.

     

  • Discomfort

    A new study by Ipsos MORI reports that 7 in 10 Britons believe trans people face discrimination, that only 1 in 10 believe trans rights “have gone too far”, and that 6 in 10 women agree that gender and biological sex are not always linked. Given the tone and volume of anti-trans coverage in recent years that’s somewhat encouraging.

    I wrote the other day about the “yuk factor”. The poll provides some evidence that it exists.

    And as with all of these surveys, there’s a demographic gap. The older you are and the more right-wing you are, the more anti-trans you’re likely to be. That demographic, of course, is also the demographic that buys the papers and reads the websites that churn out constant anti-trans scaremongering. Funny, that.

  • Paperwork

    This arrived yesterday.

    Including obtaining medical reports, the process of getting my Gender Recognition Certificate took ten months and cost nearly £300.

    I have mixed feelings. That’s partly because I felt I had to get the certificate: the messages coming from the UK government make me worried that it may remove some anti-discrimination protections from trans people who don’t have GRCs. So in that respect it feels like I’ve been forced to apply: “Nice human rights you’ve got there. Shame if anything were to happen to them.”

    I also feel somewhat resentful, because the process is horrible, drawn out and stressful. One of my crucial medical reports – a very simple form – took three months to arrive, delaying my application, because the clinician said he was too busy to do it; some unclear language in a doctor’s hastily scribbled notes meant I had to provide a written statement about some extremely personal and upsetting things I didn’t want to think about, let alone go into detail about in a document that would be read by multiple strangers. And throughout the process I was aware that if my application was rejected there’s no right to appeal; I’d have to wait six months before having to start the whole process again.

    Ultimately, it’s a lot of money and effort for something that won’t affect my daily life at all, let alone yours. It means I can now legally become another woman’s wife rather than her husband, it means HMRC won’t misgender me, and that’s about it. Misinformed and malevolent people have spent more than two years scaremongering about what’s ultimately a largely inconsequential piece of paper.

    And yet, and yet.

    My GRC still means something to me. It means something in the same way that my formal diagnosis of gender dysphoria meant something. The Gender Recognition Panel is a branch of the HM Courts & Tribunal Service. Its president is a judge. My application was assessed by a judicial panel consisting solely of legal and medical professionals, and I can promise you that they are very, very thorough and very, very serious.

    Hence my mixed feelings. It’s a horrible process to go through and it’s been a weight on my mind for a long time. But I can’t help feeling that it’s also a form of validation.

  • The yuk factor

    Professor Paul Johnson, head of the department of sociology at the University of York, posted this on Twitter today. It’s from the judgement in a 2014 case before the European Court of Human Rights.

    Society’s problematic “yuk factor” concerning transgender individuals is not a normative idea that should be supported by the law.

    Sharing Johnson’s post, journalist and trans man Freddy McConnell added:

    This isn’t a factor in overt anti-trans campaigning or general resistance to trans equality, it is the factor.

    Johnson:

    In my opinion, most so-called “gender critical” views are underpinned by disgust of transgender people (the “yuk factor”). Because disgust can be socially discrediting – it easily reveals bigotry – GC proponents often try to disguise it by appealing to more “high minded” ideals.

    He’s right, of course. Racists and homophobes do this too. It’s (mostly) social death to admit that you are disgusted by the very existence of Black people or of gay people, so you look for a fig leaf to disguise it: “scientific racism” for racists and “family values” or “protecting children” for homophobes.

    If you watch the videos of the founding meetings of anti-trans pressure groups or look at their supporters on social media you’ll soon see them take the mask of respectability off. Disgust of trans women isn’t just tolerated. It’s celebrated and often actively encouraged.

    There have been many millions of words written by anti-trans activists about trans people, and most of them can be summarised in just one: yuk.

  • No problem

    Every cloud has a silver lining. The ongoing delays to gender recognition reform in the UK enable us to analyse other countries’ experiences and judge whether the lurid claims of anti-trans activists have any basis in reality.

    Tomorrow is the fifth anniversary of Ireland’s Gender Recognition Act. It uses the same “self-ID” system that the Westminster and Scots governments propose to use: instead of requiring trans people to get medical reports and a stack of evidence to be judged by a panel they never meet, applicants sign a statutory declaration in front of a lawyer. This declaration states that you intend to live in your correct gender for the rest of your life, and like any statutory declaration there are penalties for fraudulent declarations.

    The number of men who have abused this system in order to access women’s spaces in the last five years?

    Zero.

    The number of frivolous or fraudulent applications?

    Also zero.

    The same is true of the many other countries that have some form of self-ID.

    I’m sure that tomorrow, the UK press and radio will give this information the same prominence they’ve given the fact-free fantasies of anti-reform activists. After all, it’s directly relevant to the announcement on GRA reform Liz Truss is expected to make in the coming days.

    While Truss prepares her statement, she might want to refer to her government’s own consultation documents. They stated:  “there will be no change to the provision of women-only spaces and services”; “there will be no change to the NHS medical pathways for trans people”; and most importantly of all, “we are committed to making the lives of trans people easier… trans and non-binary people are members of our society and should be treated with respect.”

  • How about we try to stop people from dying?

    Yesterday, there were thousands of posts on Twitter by anti-trans activists claiming that only women get cervical cancer.

    It was a deliberate attack on trans men and non-binary people; the hashtag began after a trans man posted on Twitter about his cervical cancer diagnosis and a bunch of awful people started abusing him.

    Think about that for a moment. Somebody has received possibly the worst news of their life, and thousands of people pile on to say in effect, “fuck you! You’re not a man! Only women get cervical cancer!”

    Trans men and non-binary people are not women. However, if they have not had surgical intervention, their bodies will do the same thing women’s bodies do. And that means they are at risk of, and can die from, the same cancers as women.

    Part of the pile-on was also aimed at trans women. It’s pretty twisted to wear susceptibility to cancer as a badge of honour – “haha! You can’t die in the same way we can!” – and it’s only partially true. Trans women don’t get cervical cancer if they haven’t had gender reassignment surgery. But if they have, they can develop similar carcinomas. Trans women who have undergone hormonal transition should also be screened for breast cancer.

    The inclusive language that transphobes hate so much – people who menstruate, people with cervixes, people who can get pregnant and so on – does not exclude cisgender women. But it does include trans men and non-binary people, and that’s important. One of the reasons it’s important is because many trans people are not included in essential screening. Here’s Public Health England.

    If you are a trans man aged 25 to 64 who has registered with a GP as male, you won’t be invited for cervical screening.

    This is why organisations specifically try to include trans men in screening awareness programmes. If they don’t ask to be screened, they won’t be invited for screening.

    There’s no reason why the system can’t record lived/legal gender and whether someone’s trans as separate categories; there are significant biological differences between trans men and cisgender men, and between trans women and cisgender women. Long-term hormone treatment also means there are significant differences between trans women and cisgender men, and between transgender men and cisgender women.

    That complexity is currently reduced to a single item: M/F?

    I’ve had some experience of this too. Long before I officially transitioned, my GP’s surgery said they wanted to change my gender marker on the NHS computer to female. The practice manager explained that if the marker wasn’t changed, the labs would continue to reject my blood samples because they had female-typical estrogen levels. As far as the labs were concerned, high estrogen proved that my samples had been mixed up with somebody else’s.

    For me, changing my gender marker meant I started getting reminders to come for cervical cancer screening (you can contact your GP to opt out of those communications) and I won’t get reminders about prostate cancer screening when I’m older, so I need to be aware of that (although the hormones I take massively reduce my risk). For trans men, it means the reverse – and that’s a potential problem, because some trans men have an elevated risk of the very cancers they won’t be invited to screen for.

    The general bullshit that LGBT+ people experience often means higher levels of potentially risky behaviour – smoking, drinking to excess and so on. But the biggest risk is that the terrible experiences trans people often endure when they try to access healthcare can prevent them from taking part in preventive screening, or from seeking help until the very last moment. With cancer, early detection is everything.

    Here’s the US National LGBT Cancer Network.

    For trans men, ovarian cancer poses an extra challenge, due not only increased risk factors and decreased access to healthcare but also to the increased levels of discrimination faced by the trans community.

    One of the most famous examples of that is discrimination is Robert Eads, a trans man who was advised not to have gender reassignment surgeries because he was too old. He later died of ovarian cancer after twelve different doctors refused to treat him – not because he was a medical challenge, but because they didn’t want word getting out that they’d treated a trans man.

    What those doctors did is what the Twitter mob did yesterday: they decided that their personal feelings about trans people were more important than saving someone’s life.

  • “There are more things in heaven and earth than are dreamt of in your philosophy”

    A few hundred years ago, a bunch of men decided that every single human on earth could be divided into three (or sometimes five) distinct races. You could tell everything you needed to know about someone by looking at them and perhaps measuring the circumference of their heads: that would tell you what race you were dealing with and how to treat that person.

    That classification system was used in horrific ways against those deemed members of “inferior races”, and we’re still living with the terrible consequences today.

    Scientifically speaking, it was all bullshit.

    Here’s National Geographic:

    when scientists set out to assemble the first complete human genome, which was a composite of several individuals, they deliberately gathered samples from people who self-identified as members of different races. In June 2000, when the results were announced at a White House ceremony, Craig Venter, a pioneer of DNA sequencing, observed, “The concept of race has no genetic or scientific basis.”

    …Everyone has the same collection of genes, but with the exception of identical twins, everyone has slightly different versions of some of them. Studies of this genetic diversity have allowed scientists to reconstruct a kind of family tree of human populations. That has revealed the second deep truth: In a very real sense, all people alive today are Africans.

    That’s not to say that there aren’t differences between people and populations. Of course there are. But the categories that were used to define, classify and in many cases oppress people were completely made up. As one of the experts in the National Geographic article puts it:

    “if we made racial categories up, maybe we can make new categories that function better.”

    You know where I’m going with this. Gender, like race, is a human construction – and we humans are much more complex than a binary gender system allows.

    With a binary system, you are either THIS or you are THAT, and nothing else. There are no grey areas, no outliers. But reality doesn’t work that way. Most of us are “typical”; that is, we have many or most of the characteristics associated with the categories “man” or “woman”. But some people are more typical than others, and there is enormous variation.

    Cade Hildreth has a good explainer on sex, gender and the important difference between binary and bimodal. Short version: gender is “a spectrum of biological, mental and emotional traits that exist along a continuum.”

    The gender binary makes sense for many, maybe even most people. But it is not an immutable law of nature; it’s a classification system human beings came up with. And the more we know about how brains and bodies work, the more we realise how simplistic and unscientific a system it is. The linked article goes into some detail on variations in characteristics such as chromosomes, sex organs and so on. Short version: we’re complicated.

    How you respond to that information says a lot about the kind of person you are, I think. I’m fascinated by it, and by anything else that broadens our knowledge: it just underlines that every single human being is pretty much miraculous, a one-off combination of so many different factors. The fact that I am me and you are you is incredibly, mind-bogglingly unlikely, and also very exciting, and the fact that we’re still only at the start of our discoveries is more exciting still. Oh, the places we’ll go!

    Not everyone feels that way, I know, and sometimes I feel sorry for them. I can’t imagine what it must be like to be scared of knowledge.

  • “You go out into the world and see people and they smile, but what is really in their heads?”

    This is horrific. Lyz Lenz writes about a small town and its conversations on Facebook.

    It’s a nice Iowa town. In a way that many Iowa towns are nice, and they don’t like being called racist. So, when people called them racist, all hell broke loose.

    …Screenshots of comments sent to me by people in Marion show conversations about over policing and racism in the community devolving into cries that Black people are being too political, making everything about race and not working hard enough. A few commenters insisted they “go back to Chicago” — which is a racist insinuation that presumes only people of color come from the big city. If you speak Iowa, “from Chicago” is racist for Black.

    Black people who posted about racism and white privilege had their posts removed by frantic page administrators who just wanted everything to be “nice again.” Or as one person who texted me screenshots of a racist diatribe targeted to one of her comments about a protest said, “They don’t want it to be nice again, they want it to be white again.”

    As Lenz notes, this isn’t just the usual online hatred of and by strangers. These are neighbours, local shop owners, the “clown who makes balloon animals at the farmers market. It’s personal.”

    …the feeling is claustrophobic. You go out into the world and see people and they smile, but what is really in their heads? I don’t have to guess, I can go to Facebook.

    It’s death by a thousand comments.

    …It’s easy to think you are nice when you keep all your ugliness hidden in Facebook comments and emails sent from fake accounts. It’s easy to think you are nice when delivering cookies to a new neighbor or filling sandbags to protect a local business from flooding, but the words, the jokes, they mean something.

    There’s a power dynamic at play here. White people don’t need to worry that if they offend someone who’s Black, they’ll be visited by racist cops looking for an excuse to hurt a white person.

    The freedom to make comments that defend racism, those aren’t nothing in a world where Black men get killed by the police just for the crime of going to the store or walking down the middle of the street.

    Studies show that the microaggressions of casually-used slurs or devil’s advocate positions can have lasting traumatic effects.

    It’s not nothing.

    Thinking it’s nothing is a privilege.

    And telling someone that the words they say and the ideas they espouse are hurting you, that’s not cancel culture. That’s a person advocating for their humanity.

  • “Those with money, power, and influence have the advantage”

    A personal and powerful essay by Katelyn Burns who, like me, is a late transitioning trans woman.

    As a child, I could not see positive examples of trans women having meaningful lives, so I could not be a trans woman who had a meaningful life.

    I’m a bit older than Katelyn so I didn’t discover the internet until later: she was a teen and I was in my twenties. But this is nevertheless very familiar.

    I had trouble finding helpful information. Search engines weren’t really a thing and most of the AOL chatrooms I found were just forums for “tranny chasers” to have cybersex with trans women. Not a healthy environment for a scared 14 year old closeted trans girl.

    I dove further into the closet.

    There’s a phrase I like: we cannot be what we cannot see. One of the reasons it seems that there are suddenly more trans people in the world is that there are more visible trans people in the world. Earlier today I saw one anti-trans Twitter user express her disbelief that trans women were around before she was born: “But I’m 42,” she harrumphed.

    We were always here. But for a long time we didn’t know there were others like us.

    Despite the transphobes’ best efforts, there is now more representation, more visibility and more information for trans, non-binary and gender non-conforming people who would previously believe that there was nobody else on Earth who felt the way they feel.

    To those who aren’t trans, it may feel like trans people and issues are everywhere. And that’s true. We have trans actors and actresses playing leading roles on TV, even on those over-the-air channels I received as a youngster. Our issues are debated in national publications. Books written by trans people are more available than ever.

    If I was a child now, even in the mountain-hill house with no cable, there’s just no way I wouldn’t have had access to positive trans content.

    …It’s pretty clear that the dramatic increase in child referrals to youth gender clinics has grown out of the increased positive media exposure of trans people in general. Looking at the numbers, it appears that the children of the past, like me, who didn’t have any idea that you could even be trans, are learning about trans identities at younger and younger ages.

    If you go by the most common estimate for the percentage of trans adults as a share of the general population, currently about 0.6 percent, the number of children being referred for gender services in the UK remains below that number as percent of all children. In other words, it’s the same people who previously would have waited into adulthood to transition just deciding to come out earlier in life.

    Many of us grew up unaware that there were other people just like us, and that people just like us could be happy and loved. And that, at last, is changing.

    There are some very vocal people who don’t want us to have any information, who don’t want us to have any support, who don’t even want us to have any healthcare. Just today, they’re using the hashtag #OnlyFemalesGetCervicalCancer on social media to punch down on trans men and non-binary people, people who already encounter discrimination and gatekeeping in medicine. I know a few trans men whose experience of screening services is horrific. The message is clear: we’d rather see trans men and non-binary people die of cancer than get screening.

    These are people whose attitudes towards the “genuine” trans people they pretend to care about was summed up in this tweet by a non-binary mum on Twitter:

    trans kids – “you’re too young to know!”

    trans teens – “you just need to go through puberty first to be sure!”

    trans adults – “why is this just coming up now?”

    every step of the way there’s an excuse to try and keep trans people from living an authentic life and its all fkn bs

    The justification changes but the core belief – that trans people do not know their own minds, that what they experience is not real, that they are fakes and frauds who do not deserve acceptance, support, healthcare or even basic human rights – is constant. It is the same world view as the climate change deniers, the anti-vaxxers, the anti-maskers, and every other kind of conspiracy theorist: I know what I believe, and the world should conform to my beliefs.

    These people and the people who amplify them have power that trans and non-binary people do not.

    For example, today The Scotsman ran its second consecutive opinion column in two days supporting JK Rowling against those terrible trans “activists” (never “people”. That’s reserved for transphobes). Today’s columnist notes that the author is a “dear friend” of his.

    That one was pretty mild. The day before, in the same newspaper, another columnist slammed trans people as misogynists, said trans women could never have any insight into being women and should not talk about feminism, and namechecked a whole bunch of demonstrably anti-trans activists including the head of the anti-trans hate group LGB Alliance, the anti-trans hate group For Women Scotland (whose founder called trans women “sick fucks… fucking blackface actors” and peddled antisemitic conspiracy theories) and an anti-trans extremist whose demands for the legal right to bully trans people at work were memorably described by a tribunal judge as “not worthy of respect in a democratic society”.

    This is the norm in the newspaper industry, and with the wider media ecosystem it so often sets the agenda for. There are no trans equivalents of Nick Cohen, Suzanne Moore, Julie Bindel, Janice Turner, Douglas Murray, Brendan O’Neill, Toby Young, James Kirkup, Kevin McKenna or any of the very many other high profile figures who regularly use their platforms to misrepresent trans people or to falsely claim that trans people’s rights (as Janice Turner would put it, “trans activists’ demands“, because all trans people are activists and rights are only for cisgender people) conflict with women’s rights.

    Burns:

    To those unaffected, all is seen is words against words in the abstract, surely something worth cheering for. But for folks at the bottom, with enough time and encouragement from those at the top, those words metastasize into violence. Examples abound. In a different context, hilarious memes exchanged on white nationalist message boards about driving cars into crowds of protestors turn into actual terror attacks. Intellectual debates over whether trans women are women lead to mobs of men beating up trans women. Concerned parents take their children’s internet away.

    …In our world, debate is a one way street.

     

     

     

  • “Facts don’t fit our narrative”

    There were two newsworthy trans-related stories in the last 24 hours. In one, a YouGov poll reported that most people, especially women, are in favour of gender recognition reform. This is quite important, given that Liz Truss is expected to announce her plans to kill gender recognition reform later this month.

    In the other, the BBC has suggested to its staff that, if they want to, it might be quite nice if they included their pronouns in their email signatures. But, y’know, it’s okay if you don’t want to!

    Only one of them made it into the newspapers*. You’ll never guess which one.

    The Times even ran a damning editorial about the BBC’s “well-intentioned but mistaken” policy, and the Mail published a rewrite so it could get its army of simpletons to talk about the P.C. Gone Mad Biased Broadcasting Corporation.

    Meanwhile PinkNews, which commissioned the poll in the first story, tried and failed to get any newspaper to run it. “It doesn’t fit the narrative,” they were told.

    I didn’t realise The Times had also written an editorial when someone asked me this morning what I thought of the pronoun story. But the fact that it did just proves the point I made in my reply:

    On the face of it it’s a nice gesture by the BBC, not just for trans and non-binary people but for anybody whose name doesn’t necessarily indicate their gender or whose name is from a different part of the world. Ten years from now it’ll be the norm because it’s simple politeness that doesn’t harm anybody.

    But as a news story it’s a distraction, and it’s probably not a coincidence this is in the Times. It has the potential to combine two of The Times’ favourite themes: “The BBC Has Gone Mad”, and “These Days, If You Say You Want To Stab Trans People They’ll Arrest You And Put You In Jail.”

    This is an example of what I blogged about earlier: the deliberate focus on non-stories and culture war bullshit.

    As far as the BBC goes, I’d much rather it stopped giving uncritical coverage of anti-trans misinformation and scaremongering; when some programmes appear to have a very anti-trans agenda, knowing the producer’s pronouns is rather like the fire brigade sending you a “sorry your house is on fire” card instead of a fire engine.

    I don’t care what Huw Edwards signs off his emails with.

    I care very much that people with no expertise are allowed to present themselves as experts about people they know nothing of and in some cases are clearly prejudiced against.

    And I care very much that multiple national newspapers won’t run stories about trans people if those stories conflict with the “narrative” they push in their pages.

    * Update, 14 July: The Independent ran the story yesterday, so clearly some newspapers consider it newsworthy. Just not the ones with an agenda.Â