Author: Carrie

  • Wooooooooooooo

    Vogue contributor and trans woman Paris Lees posted something online yesterday that sounded too crazy to be true:

    More Americans claim to have seen a ghost than to have met a transgender person.

    But it is true. Huffington Post points out that a 2009 Pew Research Center survey found that 18% of Americans claim to have seen a ghost; a 2015 GLAAD study found that only 16% of Americans say they know someone who’s trans. I’ve looked at a number of more recent surveys and across the entire population the numbers for the latter question are consistently between 11% and 20%.

    It’s interesting to look at lots of these surveys because a clear pattern emerges: younger people are much more likely to know someone who’s openly trans or non-binary, while older, more conservative people are more likely to think they’ve seen a ghost.

    Among Fox News viewers, the number of people who say they’ve personally seen a ghost is a whopping 60%. And of course, you’re much more likely to be personally visited by a spirit from the other side than see a positive portrayal of trans people on Fox News.

  • Hundreds of Emilys

    This is heartbreaking, powerful and thought-provoking: Buying Myself Back, by Emily Ratajkowski.

    It’s about photographs and paintings and who can control images of you. And it’ll probably further damage your faith in human nature.

    Pictures meant only for a person who loved me and with whom I’d felt safe — photos taken out of trust and intimacy — were now being manically shared and discussed on online forums and rated “hot” or “not.” Rebecca Solnit wrote recently about the message that comes with revenge porn: “You thought you were a mind, but you’re a body, you thought you could have a public life, but your private life is here to sabotage you, you thought you had power so let us destroy you.” I’d been destroyed.

  • What gender doctors don’t tell you

    I posted yesterday about my experience of being on decapeptyl, which stops my body making testosterone. I get an injection every 12 weeks, and without fail the final week is horrible: I feel stupid, sluggish and sad.

    By coincidence, a trans person I know was talking online about decapeptyl and the massive mental dip they get in the week or so before a top-up. When I replied along the lines of “oh my god! Me too!”, another trans woman I know said she gets it too. It turns out that between us, everybody we know about who’s taking decapeptyl feels like absolute crap for the week or so before their levels are topped up, and considerably worse if they don’t get their top-up at the 12-week mark.

    I’ve written before that there’s an incredible lack of research into trans-related healthcare, and this is a good example: it seems that there’s something going on here, but there’s no indication of what it might be. Online there’s some evidence of decapeptyl having negative effects for cisgender men (who take it for prostate cancer) and cisgender women (who take it for endometriosis) including severe mood swings and depression, but I can’t find anything relating to what I and other trans people are experiencing. Could decapeptyl have interactions with the other medications we take? I can’t find an answer to that.

    I got my 12-week injection today, a week late. I’ll feel better very soon. But I don’t know why.

  • The system is cruel

    Every twelve weeks, I feel like shit. It coincides with the injection cycle for one of my medications, which stops my body from making testosterone; in the week or so before each injection I feel sluggish and stupid and short-tempered and sad.

    I don’t know if it’s connected or a coincidence, if it’s a genuine physical thing or psychosomatic, because from what I’ve read of the medication, once I’ve been on it for a year or so – and I’ve been on it for longer than that – my testosterone levels shouldn’t rise significantly towards the end of each 12-week cycle. But I keep a diary and the dates match; more so this month because I couldn’t get a 12-week appointment so I’ll be getting my top-up today, at the 13-week mark. I definitely feel even more sluggish, even more stupid, even more short-tempered and even more sad than normal.

    Despite all that, I woke up in a brilliant mood yesterday – and then I got some more good news. I was offered a last-minute appointment with my gender clinic (GIC) doctor.

    I was due to see her three months ago, but all trans healthcare basically stopped in Spring this year because of coronavirus. In the meantime I’ve had to do my own endocrinology to ensure a prescription change hasn’t messed up my hormone levels: my practice nurse did the blood test, send the bloods to the labs and I then compared the results with the desired levels. My prescription seems to be okay, but the gender clinic doesn’t know that yet.

    It’s not just monitoring. There are some very important healthcare things I need to speak to my GIC doctor about, so when I got a call asking if I could do a telephone appointment at 10.15am I said yes.

    It wasn’t ideal, because I was due to go on air at the BBC at 10.45. But it was a really important call, so I told the team that I might not be off the call in time to go on air; my friend and colleague Louise was happy to cover for me.

    So I quickly collated all the things I wanted to discuss with the doc – blood test results, weight loss details, a few other bits and bobs – and I waited for her call.

    And waited.

    And waited.

    And waited.

    At 10.30, I called the clinic to see if there was a problem. We’ll call you right back.

    They didn’t call me right back.

    I finally got a call one minute before I was due to go on air, but it wasn’t my doctor. It turns out that there had been a mistake, the doctor hadn’t been available after all, I can talk to her in October. By this time it was too late to go on the radio, so of course I’m not going to get paid for my non-appearance.

    The bungled appointment cost me money and wasted time, but it also really upset me. Most of my interactions with the gender clinic (GIC) have left me crying with frustration, and this was no exception: getting the appointment made me feel that after months of waiting, I could finally put some important wheels in motion. It’s much worse to be promised an appointment and not get it than not to have an appointment at all. As we all know, it’s the hope that kills you.

    If the October appointment goes ahead it will be nearly a year since I’ve been able to discuss my healthcare; longer still since I’ve been able to do it with somebody competent*. That’s a long time to be in limbo.

    This is normal. The COVID stuff is making it worse, but the system is cruel. Here’s Heather Paterson, CEO of SAYiTSheffield:

    A person I know has just received [a] surgery referral letter, still with indeterminate waiting time, 6 years after their initial GRC referral. Which was some time after mental health referral. Which was after a wait from GP referral. Which was after years of building up to come out, tell anyone or approach services.

    They have been actively fighting a system for over a decade that has thrown hurdles in their way at every step, and over the past few years been navigated while having to see anti-trans stories in the press EVERY DAY and groups actively organising to try and take their rights to live their life taken away.

    I am so happy for them that they have managed to survive this process so far and can finally see a glimmer of light at the end of the tunnel, and so filled with rage for those who couldn’t make it that far.

    So if you think people are transitioning on a whim, that they are coming out and in surgery weeks/months later, think again.

    I’m amazed so many people actually survive this lengthy, quite frankly barbaric system.

    * My prescription change was to undo a serious mistake made by my previous gender clinic doctor, about whom I ended up filing a formal complaint and a request to be reassigned.

  • Dele Fadele RIP

    There’s a lovely and very sad obituary of the late NME writer Dele Fadele in The Guardian. Fadele was an extraordinary writer and the obituary demonstrates how much of an impact he had on people. He certainly had an impact on me: in the 80s and 90s the music press was a lifeline for me, and writers such as Fadele were mesmerising.

    The article notes that the decline of the music press, never particularly well paid or suited to longevity, left Fadele with increasing financial problems – he “wasn’t a good salesperson, which is what you have to be to survive as a freelance”; the post-NME success of many ex-writers, few of whom could hold a candle to the likes of Fadele, proves that point.

    It’s a hard industry to work in, harder still if you have mental health problems, and it’s a terrible shame to read of Fadele’s worsening health. He was a tremendous writer and by all accounts, a really lovely man who “had the best hugs”. The world’s a sadder place without him.

  • The softer side of rapacious capitalism

    I’ve written once or twice about choosing not to spend money with firms who platform bigots or who donate to bigots’ charities. So here’s a refreshing alternative to that: in the UK, over 130 major companies have come together in a show of support for trans people.

    Their message is simple and should be uncontroversial: “We value trans people as our employees, customers and colleagues.” But that’s enough for anti-trans Twitter to boycott them, once again demonstrating that when they say they don’t hate trans people or wish them ill, they’re lying through their bigoted little teeth.

    It’s good to see such a wide range of household names: Microsoft, the British Army, universities and councils, multinationals of various kinds and a few broadcasters too. Some big names are conspicuous by their absence – so there’s NBC but not the BBC, Sky but not Channel 4, the Financial Times but not The Times or its stablemates. Funny that.

    I have mixed feelings about these kind of things. Of course it’s always good to see such large organisations state publicly that they value trans people; it’s yet more evidence that the bigots are on the wrong side of history and I think it’s an important message for their employees and potential new hires.

    But at the same time, some of the companies here may have great inclusion and diversity policies while still being the sort of organisations that should be first against the wall when the revolution comes.

    These feelings aren’t mutually exclusive, although I’m sure Mr Gotcha will be along in a minute:

    Image: a man says "we should improve society somewhat". Another man bursts out of a well to say "Yet you participate in society. Curious! I am very intelligent"
    https://thenib.com/mister-gotcha/
  • Irony

    JK Rowling, you’ll recall, doesn’t have a problem with trans people. How could she! The very suggestion!

    Just because her second Strike book portrayed trans characters as unstable and aggressive and threatened them with prison rape – it “won’t be fun for you… not pre-op” – doesn’t mean she has a problem with trans people.

    And just because her latest book’s villain is a crossdressing woman-slayer doesn’t mean she’s a lazy hack regurgitating tired tropes about murderous men in dresses in a world where 129 trans people have been killed since January, some of them tortured, some of them dismembered, some of them left in burning cars.

    No! She’s just very, very worried at the prospect that a cisgender man might pretend to be somebody he isn’t and then attack a woman. Protecting women is her thing.

    It turns out that the people we should have been protecting women from weren’t cis men pretending to be trans, though. They’re cisgender men pretending to be Harry Potter characters.

    The Mirror:

    A naked fantasist who tried to suffocate his partner while impersonating Lord Voldemort and speaking in tongues has been jailed.

    Edward Rudd, 37, has been jailed for 11-and-a-half years over the attempt to kill his then-girlfriend while he impersonated the Harry Potter villain.

    Maybe we should ban the books, just in case. Y’know. To protect women.

    Let’s go back to serial killers, though. The trope of misogynist crossdressing murderers, as seen in Psycho, The Silence of the Lambs and to a lesser extent The Texas Chainsaw Massacre, is lazy because it’s been done to death and comes from a single, upsetting and extreme case: Ed Gein, the infamous grave robber and murderer who committed his crimes in the late 1940s and early 1950s.

    There was no way Gein was going to have any kind of happy ending. His mother punished him frequently and severely, prevented him from making friends and told him repeatedly that all women bar her were wicked, immoral, dirty and satanic.

    When she died, Gein lost the only person he’d ever cared about and tried to preserve her memory. He boarded up her rooms to keep them pristine and lived in her old house in a small room where he devoured lurid tales of cannibalism and Nazi atrocities.

    He didn’t start with murder (although maybe he did; his brother died in suspicious circumstances). Gein was primarily a grave-robber, a body snatcher, exhuming and mutilating bodies on over 40 graveyard visits to obtain body parts from corpses; on some of those occasions he dug up recently buried middle-aged women who resembled his mother and tanned their skins to make various obscene items. His goal was to become his mother, “to literally crawl into her skin.”

    There’s a whole bunch of stuff going on there, clearly, but it’s pretty obvious that Gein wasn’t trans or pretending to be. He was a seriously damaged individual who believed that if he could somehow become his mother he could bring her back to life.

    As far as I can tell, there has only been one trans serial killer: Donna Perry, who shot three sex workers in Spokane in the US in the 1990s. There have been very many cisgender women serial killers, however: not just Myra Hindley and Rose West, but Beverley Allitt, Karla Homolka, Kristen Gilbert, Amelia Dyer, Juana Barraza, Judy Buenonano and many, many more. They might not have committed crimes as gruesome as those of Ed Gein, but each one of them killed many more people; the stats indicate that we should be much more scared of nurses than of trans people, or of people pretending to be trans. Wikipedia currently has 63 pages dedicated to women serial killers in America alone. Which is 63 pages more than I’ll read of Rowling’s execrable output.

     

  • The dark money behind “concerned parents”

    I’ve written before about the links between the Religious Right and supposedly grass-roots pressure groups with “reasonable concerns” about inclusive education, trans kids and so on. Writing in Byline Times, Sian Norris details some of those links.

    Groups such as Parent Power, Authentic RSE, 40 Days, and the School Gate Campaign provide a Trojan horse for beliefs around ‘family rights’ and so-called ‘gender ideology’ – a term used by the far and religious right to discredit the fight for reproductive and sexual rights. Their attacks on RSE help to mainstream a narrative attacking women’s and LGBTIQ rights.

    You don’t need to dig too deep to find the connections between these groups and the usual anti-abortion, anti-LGBT+ organisations. Sometimes they share the same offices, or the same lawyers, or the same key people.

    …by using a Trojan horse of parental freedom and moral panic, the UK’s religious right has created a network of astroturf groups that provide cover for a far-right ‘family rights’ agenda.

    None of this is particularly hidden. You can find the links between, say, a supposedly pro-gay but definitely anti-trans lobby group and the US Heritage Foundation on a founder’s Facebook page. Until very recently the Hands Across The Aisle website, a US evangelical project, proudly listed the UK anti-trans groups and writers it had brought together with US evangelical groups. Anti-abortion, anti-inclusive education and anti-trans groups share resources and legal counsel. The use of crowdfunding, where donors’ identities can be kept a secret, has put half a million pounds into supposedly grass-roots UK anti-trans groups in the last two years, and many of those crowdfunders were promoted overseas by US religious groups. Supposedly grass-roots groups with no apparent source of income suddenly find themselves able to pay for multiple full-page newspaper adverts. And so on.

    This is happening in plain sight, and yet whenever well-funded, well-connected lobby groups representing the Christian Right or its interests go on TV or radio they are described as “concerned parents” or “family campaigners”, the children the use to front their legal test cases just ordinary kids rather than pawns in a culture war. If the people in media giving these groups an uncritical platform aren’t aware of who they really are, they’re incompetent. And if they are aware, they’re complicit.

  • You’re wrong about Stonewall

    I never thought I’d find myself listening to a documentary about syphilis in 1930s America, but that was before I discovered You’re Wrong About. It’s a podcast that challenges the prevailing narrative about significant people and significant events, and the documentary in question is about something I hadn’t heard of before: the Tuskegee Syphilis Study, something that started with good intentions but which degenerated into something really awful. The first episode (it’s a two-parter) is utterly compelling and like all the episodes I’ve heard so far, based on exhaustive research and interviews with key experts.

    I came to the podcast because of its episode about the demonisation of the musician Courtney Love, who I’m fascinated by. Love is the widow of Nirvana frontman Kurt Cobain and a successful rock star in her own right (the Live Through This Album is as good as anything Nirvana ever did). She was treated horrifically when he was alive and worse after his death. Even if you’re not interested in music or knowledgeable about Courtney and Kurt, her story is a pretty savage indictment of misogyny in the music business, in music fandom and in the entertainment media.

    What I liked about the podcast’s take on it was its refusal to take a simplistic view. While it successfully debunked the demonisation of Love, it didn’t attempt to paint her as an angel either. She is a complicated, flawed, human being who’s made a lot of mistakes and who’s experienced some truly terrible events. The podcast argues that it’s possible to understand and empathise with someone without necessarily liking them or wanting to be their best friend.

    The episode was great, so I listened to more. I think my favourite so far is You’re Wrong About… The Stonewall Uprising, which tells a familiar story – the Stonewall riot, often seen as the Big Bang of the LGBT+ rights movement – in a very thorough way. Some of the people we think were there were not there, some of the things we think happened didn’t, and the story doesn’t fit into the neat little boxes people would like it to.

    One of the things that the episode is particularly good on is the erasure of the people who were actually involved: disproportionately drag queens, trans women of colour, sex workers and street punks. But the statues memorialising it, and much of the media portraying the legend of it, focus on white cisgender people.

    If you’re looking for a metaphor for how the gay rights movement excluded (and in some cases continues to exclude) huge swathes of the LGBT+ community, that one’s hard to beat.

    If you’re looking for something interesting to get your ears around, there’s more about You’re Wrong About here.

  • Your doctor, your teacher, your ambulance driver

    The UK edition of The Guardian hasn’t exactly covered itself in glory with its coverage of trans-related issues – this week marks a year since it last commissioned any UK-based trans writer on the topic despite running many, many pieces by anti-trans writers in the same period. So this, a feature about trans key workers in COVID, is a pleasant surprise.

    With the coronavirus pandemic as a backdrop to the event [Trans Pride London], we spoke to five trans key workers about their experiences over the past six months.

    It’s an interesting read about five interesting people.

    Update:

    Writer and researcher Robin Craig suggests on Twitter that articles whose basic message is “trans people have jobs, are maybe not freaks” are deeply patronising. It’s a fair point. I don’t think that was the writer’s intention and I think that humanising trans people instead of demonising them is of course an improvement for a paper that’s been very guilty of the latter. But in context it does feel awfully close to “hey, maybe we shouldn’t be nasty to all the trans people! One or two of them might be useful!”. Your worth as a human being is not dependent on having a job that’s useful to others.